It was about Eris and President Trump. So be it, Goddess often uses lesser vessels for her OM mission’s goals. We will not judge her choice of conduit for stoking chaos.
Read what the dimwit wrote here:
It was about Eris and President Trump. So be it, Goddess often uses lesser vessels for her OM mission’s goals. We will not judge her choice of conduit for stoking chaos.
Read what the dimwit wrote here:
During the Discordian Society halcyon days, McNamara distributed an Erisian newsletter, the alliterative Papish Pastoral Letter to the Provincials of the Provinces of Patareal Paratheo Providence, a sample of which is presented below.
Included in the Discordian Archives are scattered correspondence between Greg Hill and McNamara. In a letter dated March 22, 1971, Hill related recent Discordian developments, including a Chicago meet-up with Bob Shea, Robert Anton Wilson (RAW) and Tim and Mary Wheeler (aka Harold Randomfactor and Hope Springs). Of this Chicago meet-up, Hill wrote:
“Most sorry missed you at the Chicago Meet, but I supposed goddess knows what she is doing. I genuinely hope that the day will come when we can rap some face to face. This correspondence business, it only goes in some directions and it is hard to anchor sometimes. I’ll buy the beer should the opportunity arise….
“The Chicago Meet, incidentally, was no big thing excepting a retouch in the flesh. Met RF [Randomfactor] & Hope for the first time and was not surprised in any way. Wilson kept engaging in political arguments with them and it bummered kind of, it gets difficult to remember that substantial differences are in accord with the Erisian concept—it gets difficult indeed in personal issues. O Were We All Saints. That bit in diatribe about me slipping into the curse of greyface—that was from the soul my friend. Wilson and Tim had a touch of greyface then (at Chi) too. Doubt if Tim feels much a part of us much anymore.
“Mostly we just sat around and rapped on petty incidentals. It was a pleasant time, which is want I wanted actually. Wilson & I played around with literature some—that kind of thing. Very therapeutic. Got stoned and giggled a lot…”
While RAW occasionally described himself as a Libertarian, he was definitely on the anti-war/pacifist end of the spectrum, most notably taking to the Chi-town streets with all the hairy freaks during the 1968 Democratic National Convention protests. Wheeler—conversely—was a William F. Buckley conservative and, as noted in this exclusive Historia Discordia interview, worked as a humor editor for Buckley’s National Review. One issue that might have led to a “political argument” between Wheeler and Wilson would have been the Vietnam War. While there was plenty to be critical about Buckley’s worldview, one important contribution he made to the conservative movement was calling out John Birch Society (JBS) propaganda and its influence on the GOP. To this end, Wheeler produced a satirical piece on the JBS, which took the form of a hoax/gag issue of the National Review, kind of a play on Illuminati conspiracies ala the Trilateral Commission, Bilderbergers, etc. Check it out here.
Wheeler’s irreverent nature is what enamored him to his fellow Discordians, who for the most part were politically aligned with anarcho-libertarianism, which included a fondness for pot, another interest they shared with Wheeler, who was a notorious dope-smoking Republican.
While RAW and Wheeler disagreed on certain political issues, they both concurred that it was a fine and righteous thing to poke fun at Illuminati conspiracies of the John Birch Society variety, and then co-opt said JBS-Illuminati mythology for their own nefarious ends, Hail Eris!
Download the March 22, 1971 letter in its entirety here.
Next we find an exchange between Thomas the Gnostic and Reverend Dean Cleveland of the St. Procopius Rectory, wherein Thomas was evidently yanking the good rector’s chain.
Next in the chronology was a letter dated February 1972 from McNamara to Hill (aka Iggy):
“You know the phantasies you’ve had that the FBI might be after us? Well, you’ll be happy to know that they are at least after me. This is not just paranoia. It seems that recently I wuz incarcerated in the state mental prison here, no shit! How I got there is a long stupid story. How I got out is even simpler. I hired a lawyer to rescue me from the mad doctors. But in the course of all this madness I learned one thing. The F.B.I. is really keeping tabs on me. They made indiscreet ‘inquiries’ to both my lawyer and the keepers. I ain’t going to let this stop me from whatever it is that I am doing that is subversive’. I just wish I could figure out what it is that I am doing. Oh well. As for the mental prison: ‘God save us from those who would save us from ourselves.’
Also in the letter, McNamara mentions an Illuminati-mythology-then-in-the-making ala Morris Kaminsky’s The Hoaxers, which expounded upon a claim that the real brains behind that dreaded secret society was some dude named Sidney Weinberg.
McNamara’s visit to the funny farm notwithstanding, by the mid 1970s he apparently had his life together enough to author this stellar review of the Illuminatus! trilogy for the Berkeley Barb.
Hat tip to Prop Anon for the heads-up on this Berkeley Barb/Tom McNamara review of Illuminatus!
Discordianism is well-known to tolerate the traditional holidays and holydays of other delusional systems of belief and Christmas is no exception.
To demonstrate, here are some festive reason-for-the-season articles from the Discordian Archives about the pasts of Discordian Christmas.
Eris bless us, every other!
Fa La La La La, La La La fnord La!
12-25, Jay See Fitzdragon’s Birthday
The ideal celebration for this holiday is listening to bootleg recordings of the first Discordian rock band, Jay See and the Disciples of Eris. The rarity of these recordings causes most Discordians to celebrate in some other manner befitting the occasion.
Have a Merry Kerry Xmas All!
Starting around 1970, Sam’s Cafe orchestrated several Discordian flavored capers, a sort of cross between performance art meets culture jamming. In 1971, the group reached the pinnacle of prankdom with an op dubbed “Sam’s Collection Agency” that entailed mailing “false collection notices to twenty thousand people, demanding that they each send $76.40 to the return address (which was the San Francisco Chronicle’s TV station). The notice listed the phone numbers of news papers, TV stations, and the Bank of America, which were flooded with more than ten thousand angry calls. The artists made front page news in both local newspapers. Two days later, when Sam’s Café revealed themselves at a press conference—at which they handed out press kits that included vials of human excrement—they were arrested and indicted…” 00001
According to a March 20, 1971 article in the Cincinnati Enquirer entitled “Hippies Admit 20,000 Fake Bills In Attempt To Create Mass Chaos,” Sam’s Cafe was charged with mailing a “vile and filthy substance” in “small plastic jars of what appeared to be excretion. These were sent to news media Wednesday along with the announcement of the hoax…”
Ultimately, Discordian justice prevailed and Sam’s Cafe was acquitted of all charges following a two-day trial, an acquittal based largely on the testimony of the expert witness in the case, San Francisco Chronicle art critic Thomas Albright, who stated “that the act was in fact conceptual art.” 00002
“In the end, the judge shook his head and proclaimed, ‘Well, if the expert says it’s art, it’s art, but don’t do it again.’ Sam’s Cafe believed that by using print media, the postal service, and other ordinary means of communication, artists outside the system could reach a broad public audience. At the same time, they showed how easy it was to sabotage the U.S. Postal Service…” 00003
According to this note found in the Discordian Archives, Sam’s Cafe put out feelers to Greg Hill to see if he was interested in testifying, although it’s unknown how extensively Hill became involved in the case.
00001 Lewallen, Constance M., and Moss, Karen. 2011. State of Mind: New California Art, Circa 1970. University of California Press.
00003 State of Mind: New California Art, Circa 1970. University of California Press.
Check out this Tom Jackson interview with Adam Gorightly about Caught in the Crossfire in the Sandusky Register.
Here’s a brief summary of the book:
Kerry Thornley, Lee Oswald and the Garrison Investigation
By Adam Gorightly
Kerry Thornley never imagined that after starting a spoof religion in the 1950s dedicated to the worship Eris—the Greek Goddess of Chaos and Discord—that such an irreverent yet light-hearted endeavor would unleash, in the years to come, a torrent of actual chaos into his life and turn his world upside down.
In 1959, Thornley served in the Marines with Lee Harvey Oswald and was actually writing a novel based on Oswald three years before JFK’s assassination. These connections would later cause New Orleans District Attorney Jim Garrison to suspect that Thornley was one of the notorious Oswald doubles and part of a JFK assassination plot. Initially, Thornley denied these allegations, but later came to believe that he’d been used as an unwitting pawn in a conspiracy that ran far deeper than the JFK assassination and may also have included the RFK and MLK assassinations, as well as the disturbing specter of government sponsored mind control.
For those who’ve dipped their toes into conspiratorial lore, Fred Crisman turns up all over the place; first with the Maury Island UFO incident, and then later his alleged role in the JFK assassination, rumored to have been one of the three mystery tramps picked up in Dealey Plaza after the dirty deed went down. You can take a deeper dive into Crisman and the Maury UFO incident at this previous link, part of our startling six-part Raymond Broshears’ series.
As it turns out, Maury Island wasn’t Fred Crisman’s first and only UFO rodeo. Recent sleuthing by intrepid researchers Jeff Suwak and Kirk Nelson (with a little assistance from yours truly) have uncovered Crisman’s possible ties to a UFO channeling group identified as “Service Awareness” that were mentioned in Crisman’s testimony before the Orleans Parish grand jury during the Jim Garrison investigation.
As noted in part two of our Rev. Broshears extravaganza, Garrison suspected (or believed, or pretended to believe) that an assortment of fringe religious groups—or “odd sects” as he called them—had been used as fronts for a sprawling JFK assassination conspiracy; political assassins running around in clerical garb with instruments of death concealed within the flowing folds of their robes!
As stated in the passage above, when a Garrison staffer quizzed him about “Service Awareness,” Crisman claimed he had no involvement with the group. However, “Service Awareness” was a transcription error; it should have read: “Servants of Awareness.” So who the heck were they?
According to The Sound, a newsletter published by Cosmic Awareness Communications:
“On Thanksgiving day, 1962 a voice expressing itself as Cosmic Awareness began speaking through a university lecturer and ex-army officer who had been in the Bataan Death March.” 00001
The “university lecturer and ex-army officer” was a fellow named Frank Duby, thereafter referred to as the “Interpreter.” According to Cosmic Awareness newsletter: “…[Duby] began studies in depth psychology at [a] Seattle church through funding given by the CIA…” 00002 and it was this “depth psychology” research that led to the formation of a Servants of Awareness forerunner, the Organization of Awareness.
According to “Awareness” history:
“After several severe heart attacks, the interpreter, Ralph [Duby], finally transitioned in January 1967… After the passing of their interpreter the Organization of Awareness experienced much upheaval. Financial stress and disagreements over what information should be released led to a splintering of the organization and its eventual collapse.
“Organization of Awareness ended shortly thereafter and Servants of Awareness was founded, with David Worcester as its Interpreter. This incarnation continued for 3 years…David hosted an ‘August Affair’ and at this function the future founders of CAC [Cosmic Awareness Communications] were approached by Paul Shockley, a man who would change their lives. Paul was doing Awareness readings but had no idea how to make them available for the good of all people, so they put their heads together and began to go down a path that would become a powerful force for good in so many lives…”
In 1970, as noted above, Paul Shockley became the lead channeler—or “Interpreter”—for CAC. Around this time, the channelings took on a distinctly darker and more conspiratorial tone, as documented in this channeled message dated December 9, 1976.
When I came across these supposed CIA connections to the Servants of Awareness, I immediately flashed on Fred Crisman, who was never bashful about fostering the legend that he was some sort of super spook involved with UFOs and all manner of paranormal intrigue. So I could totally see Crisman pushing the idea he was a CIA mastermind to impress Servants of Awareness members or gain some standing in the group.
In A Farewell to Justice: Jim Garrison, JFK’s Assassination, and the Case That Should Have Changed History author Joan Mellen states: “By 1968 Crisman would be investigated for narcotics activity in connection with… [the] Servants of Awareness.” Mellen, by and large, is fairly good at providing sources, which doesn’t necessarily suggest her sources are all that great, although for some reason Mellen didn’t provide a source for this curious claim.
As it turns out, Mellen lifted these Crisman/Servants of Awareness allegations from an article published in the November 1975 issue of Crawdaddy magazine that was attributed to the Assassination Information Bureau (AIB), a clearinghouse for JFK assassination info founded in 1972 by Carl Oglesby, author of The Yankee and Cowboy War.
Based in Cambridge, Massachusetts, AIB played a pivotal role in petitioning congress to launch the House Select Committee on Assassinations (HSCA) in 1976. None of this, however, answers the question of where this provocative information concerning Crisman and the Servants of Awareness originated, but my guess is that it circles back to Garrison and a handful of “Dealey Plaza Irregulars” who were feeding Big Jim leads, which he then threw against the wall to see what would stick.
Aside from those two tantalizing tidbits (the snippet from Crisman’s grand jury testimony and the Crawdaddy article) I’ve thus far been unable to find any other evidence linking Crisman with the Servants of Awareness.
To recap, the first iteration of the Servants of Awareness was known as the “Organization of Awareness,” which was an outgrowth of a “church” in Seattle involved in “depth psychology.” The church, in this instance, was the Center of Integration, founded in 1953 by a fellow named Bob Carr, who carved out a niche for himself as a trance channeler along the lines of Edgar Cayce. In this regard, Carr conducted trance readings for individuals to help cure them of sicknesses, both physical and mental, and provided personal counseling, a sort of psychic life coach. Over time, Carr gained a somewhat sizable following which you can learn more about in God Men Con Men: Pursuit of Truth.
A key figure in the Center of Integration scene was the aforementioned Ralph Duby, who later became the first “Interpreter” of the Organization of Awareness (a forerunner to the Servants of Awareness). Another Center of Integration alumnus, David Worcester, took over the “Interpreter” role after Duby’s death in 1967, and at that time the group splintered into a number of factions, one of which was Servants of Awareness. (If you’ve been able to follow along thus far, I commend you, because it only becomes more confusing from here, Hail Eris!)
Back in 1958, the lead channeler at the Center of Integration, Bob Carr, discovered that—due to the church’s non-profit status—they could obtain free quantities of d-lysergic acid 25 for “research purposes” direct from Sandoz Laboratories in Switzerland. This resulted in the acquisition of 100 milligrams of the mighty molecule, which the group then used to great effect during channeling sessions. In the video below, Bob Carr, discusses this period.
LSD channeling sessions appeared to have reached a peak during the Servants of Awareness era (1967-1970), as things got pretty loosey-goosey with David Worcester filling the role as lead “Interpreter.” According to Revelations of Awareness, the Cosmic Awareness newsletter, 10th anniversary edition:
[Worcester] was a very interesting person. He was a good conductor of LSD sessions for many entities, guiding them through the Bardos and death experience ala the Tibetan Book of the Dead. He [would]…switch on the TV news with Walter Cronkite, pull up a stool, light up, and sit before the TV and talk back to Walter Cronkite. David swore the words were being heard by the newscaster as he read the controlled news from his script and that this routine was changing consciousness. As a magician, David took a lot of credit for certain events that occurred on the world scene. He implied, for example that an earthquake in India was the direct result of a fart he let in Olympia while watching the evening news.”
Now, back to Fred Crisman, and what if any interactions he actually had with the Servants of Awareness. Let’s first examine the drug angle. We do know that, according to a police reports, Crisman was arrested on March 19, 1957 for drunk driving and disorderly conduct, at which time it was discovered he was also under the influence of barbiturates. According to his arrest report, Crisman pulled a gun on the arresting officer. Not smart!
Due to this incident, Crisman was fired from his job as the Superintendent of Schools in Elgin, Oregon. 00003 A second arrest occurred in October 1968, when he was arrested for reckless driving and carrying a concealed weapon.
By 1963, Crisman was employed as a substitute teacher at Mount Rainer High School, a time period that would later become the focus of the House Select Committee on Assassinations, who examined Crisman’s alleged role as one of the three mystery tramps apparently up to no good in Dealey Plaza. The HSCA ultimately determined that Crisman had an iron clad alibi for that infamous day, November 22, 1963, when JFK was blown away.
In 1964, Crisman landed a full-time teaching gig at Cascade Union High School in Salem, Oregon, a position that lasted a mere two years before he was fired for “forming a secret student organization… Crisman formed the organization and conducted meetings on school premises without authority.” A subsequent school board ruling stated that the “organization is of such a nature that it should not be condoned or authorized to exist in this district.”
The above news article begs the question: Was Crisman recruiting students at Cascade Union into a secret psychedelic saucer cult otherwise known as The Servants of Awareness? Seems like a stretch, perhaps, but Crisman was evidently up to something shady. But wasn’t he always?
Another possibility is that Crisman was recruiting students into some sort of shadowy conservative-minded cabal, as he was active as a right-wing operative during this period, as documented in his mighty tome Murder of a City, written under the non-de-plume of Jon Gold, a pseudonym Crisman also employed for the talk radio show he hosted on station KAYE in Puyallup, just a stone’s throw from Tacoma.
Murder of a City is a good place to sniff for clues about what Crisman was up to during the Servants of Awareness period (1967-1970). I recently acquired a copy of this oh, so rare book, which I soon discovered was self-published by Crisman and his buddy Harold Dahl of Maury Island saucer fame (or infamy). Or at least that appears to have been the case according to a note I discovered in said book.
Murder of a City is a prism to gain insight into Crisman’s strange universe, covering the timeframe he *might* have interacted with the Servants of Awareness, who were located in Olympia, 30 miles from Tacoma. The basic story presented in Murder of a City is that Crisman returned to his hometown of Tacoma in ‘66 or ‘67ish and was horrified at what had become of his formerly fair city that’d been overtaken by the dreaded “City Manager” system that—according to Crisman—was a racket for local politicians to line their pockets under the guise of “urban renewal.”
Murder of a City comes across as an extended bitch session in grievance politics, reading like spin and projection (i.e. Crisman blaming others for himself being a shady sort of character); an alternative history Crisman most likely concocted to muddy the waters about several seemingly sketchy schemes he’d been involved in with Thomas Beckham.
The spin I’m referring can be detected early on in Murder of a City when Crisman suggests that the fellow who ran the local Tacoma branch of the Better Business Bureau (BBB), was in cahoots with the very same corrupt city officials who—according to Crisman—had made his life a living hell by pushing a “Far Left” agenda that was quickly turning his beloved Tacoma into a Socialist shithole. Crisman, however, fails to mention that the Tacoma BBB had uncovered a slew of fraudulent businesses he had started with his young oddball associate, Tom Beckman. In Murder of a City, Crisman also badmouths a Tacoma News-Times reporter named Edd Jeffers who in the November 1, 1968 edition wrote that:
“In late 1968, Crisman and Thomas Edward Beckham incorporated seven businesses in Olympia according to the police department there.
Among the companies were the Northwest Relief Society, Associated Discount Services, TAB Productions, Inc., Professional Research Bureau and the National Institute of Criminology.”
Murder of a City includes a chapter called “The Big Frame” that may provide a clue as to these claims that Crisman (possibly in cahoots the Servants of Awareness) had been involved in some sort of drug ring.
This “Big Frame” chapter deals with a supposed plot by Crisman’s perceived adversaries: City Manager of Tacoma, David Rowlands, and his cadre of commie confederates that included reporters for the Tacoma News-Times, local law enforcement, and almost all of city government (not to mention the Tacoma Better Business Bureau!) in a scam to set up Crisman and his right wing allies, chief among them a fellow named Marshall Riconosciuto.
Riconosciuto ran a PR firm and had his hand in a number of fly-by-night businesses, one of which entailed the acquisition of a pharmaceutical company (or at least that was Crisman’s account of the story). After acquiring this company—which he renamed Drug Sales West—Riconosciuto mothballed some of the lab equipment that came along with the deal at a warehouse in Tacoma that was subsequently broken into and the lab equipment stolen. This lab equipment—once again according to Crisman—later turned up at a major drug bust, an incident recounted in Murder of a City in which Crisman quotes an article from the Tacoma News-Times concerning a police raid of the “largest amount of LSD that had ever been found on the West Coast.” Unfortunately, Crisman failed to give a date for the drug raid, which makes confirming his claim/article problematic (I haven’t had any luck as of yet), but whatever the case, his position was that this drug raid was part of the “Big Frame,” and that the lab equipment in question had supposedly been used to cook-up this record-breaking haul of LSD.
Crisman, quite naturally, blamed the “Big Frame” on his enemies in city government who were comprised of a contingent of left wingers aided in their efforts by a long-haired hopped-up hippie menace in tandem with the Tacoma chapter of the Black Panthers waging war against a proud faction of Crisman-led right wing zealots whose mission in life was to save Tacoma from the ravages of Socialism, interracial marriage and rampant drug use then sweeping the country!
Below is a photo ripped from the pages of
Elsewhere in Murder of a City, Crisman claimed that a number of death-threats were made against him by Dave Rowland’s band of thugs, and that on one occasion he was shot at and ran off the road. What’s more, Crisman claimed that the radio station he broadcasted from under his Jon Gold persona had been wiretapped and, in retaliation, Crisman and his cohorts bugged the offices of the City Manager Rowlands as part of an all out war for the soul of the city! That gives you an idea of the tenor and tone of Murder of a City, which can best be described by this observer as a literary “hot mess.”
At the end of the day, I still don’t know what to make of this allegation that Crisman was involved in peddling dope with the Servants of Awareness, and all of these tenuous connections I’ve laid out here ultimately leave us with more questions to ponder than any actual answers.
The search continues…
00001 The Sound, the official publication of Cosmic Awareness Communications. Date unknown.
00002 “Revelations of Awareness,” the Cosmic Awareness newsletter, January 1977.
00003 Larry Hancock, The Crisman-Beckham Archives (JFK Lancer)
In 1968, around the same time the Discordians launched Operation Mindfuck, Rev. Hargis and his Christian Crusade propaganda mill pooped out a pamphlet called “Is the School House the Proper Place to Teach Raw Sex?” authored by the honorable Gordon V. Drake. According to our good friends at Wikipedia:
The 40-page document, described by Time magazine as, “an angry little pamphlet,” was originally distributed as part of a direct-mail fundraising campaign for the Christian Crusade, so that the organization could lobby against sex education in schools. It became a source of unfounded anecdotes about the supposed horrors of sex education for groups such as Mothers Organized for Moral Stability.
School House targeted the Sexuality Information and Education Council of the United States (SIECUS), and in particular its director Dr. Mary Calderone. It described her as the “SIECUS Sexpot”, and said that the group sought to “toss[…] God aside” and “to teach American youth a new sexual morality independent of church and state.” Besides arguing that sex education undermined Christian morality and promoted promiscuity, the document said it is part of a “giant Communist conspiracy.” It said, “[If] the new morality is affirmed, our children will become easy targets for Marxism and other amoral, nihilistic philosophies—as well as V.D.!” The pamphlet also identified the National Education Association as an enemy.
The pamphlet was the most widely circulated attack on sex education in the 1960s. Drake estimated that it sold over 90,000 copies in the three months after it was published, while Hargis claimed one million overall. A more conservative estimate is 250,000 copies…
In response to “Is the School House the Proper Place to Teach Raw Sex?”, Greg Hill issued a Discordian dispatch entitled “Is The Schoolhouse the Proper Place to Teach Raw Math?”
Hill distributed the above dispatch to his network of Illuminati conspirators, who likewise propagated this polemic-parody under different names and Discordian disguises, one of which appeared in Playboy in October 1969 under the moniker of Arnold K. Ravenhurst of Chicago, Illinois, that was mostly likely planted by Robert Anton Wilson, then editing the Playboy Forum.
The above letter was pointed out to me by Martin Wagner who maintains a growing archive of RAW rarities at the Robert Anton Wilson Fans website. Not only did Martin point out the Ravenhurst letter, but also a follow-up response by James O’Malley of Brooklyn, New York, who was also most likely a Bob Wilson bot.
At the end of Greg Hill’s “Raw Math” dispatch he mentioned “the broken cross peace symbol,” a controversy that seems to have gathered a head of steam during this period, as documented in a New York Times article which you can view here—assuming you’re not thwarted by the dreaded pay wall effect.
In regards to the “broken cross peace symbol,” apparently Greg Hill (using the Mad Malik persona) considered it his patriotic duty to warn the GOP of a similar menace relating to the secret symbolism of “3 inverted pentagrams on your elephant’s riot helmet… specifically used to conjure evil spirits…”
And as a special added bonus, enjoy Jack Chick’s groovy take on “The Broken Cross”!
The following article previously appeared in a slightly (chemically altered) form in Psychedelic Press Issue 23.
The handful of veiled (or perhaps not-so-veiled) drug references in the Principia Discordia include the ritual of Blessed St. Gulik the Stoned (pages 00027 and 00040), an allusion to a Discordian pot smoking ritual. (St. Gulik is a cockroach.)
Page 00068 of Principia Discordia featured “Plant Your Seeds,” a covert campaign to plant marijuana seeds throughout the cities of America to turn on the squares. “Lick Here” on page 00023 encourages the reader to stick their tongue on the dot for a special dose of you know what!
Principia Discordia (4th edition) evolved out of what were known as Groovy Kits, manila envelopes packed full of groovy goodies that were circulated by Greg Hill to a snail mail network of popes and momes during the Discordian Society’s halcyon days. Although Discordians have never been big on rules, it was encouraged that—upon receipt of said Groovy Kit—the recipient partook in the Ritual of St. Gulik to suitably prepare their heads before diving into the Groovy Kit goods and creating something likewise groovy to add to the package and then pass it along to the next Discordian on the list. (Rules is rules.) And so, in time, these Groovy Kits grew like some weird fungi, spreading their spores via the U.S. Postal System through the collective brains of those who elected to play the game; an art project made up of a communal Discordian stew of collages, counterculture memes, conspiracy theories, word games, irreverent humor, all of which contributed to the evolution of Principia Discordia which, in turn, provided inspiration for Robert Anton Wilson and Robert Shea’s Illuminatus!
Robert Anton Wilson (RAW) provided some of the earliest reports of Discordian psychedelic experimentation in Cosmic Trigger I: Final Secret of the Illuminati. In 1963, RAW lived in “an old slave-cabin in the woods outside Yellow Springs, Ohio. With my wife, Arlen, and our four small children, I had rented the cabin from Antioch College for $30 per month and had an acre of cleared land to grow food on, 30 acres of woods to seek Mystery in…” It was there, with the aid of peyote, that RAW was able to tap into those ancient nature spirits, this at a time when you could still legally purchase peyote buttons via mail order.
“By mid-1963 [RAW] had logged 40 trips to inner space” and “frequently had the hallucination of telepathic communication with plants, both when flying on the wings of peyote and when [I] was straight… The strangest entity I contacted in those twenty-odd months of psychedelic explorations appeared one day after the end of a peyote trip, when I was weeding in the garden and a movement in the adjoining cornfield caught my eye. I looked over that way and saw a man with warty green skin and pointy ears, dancing.” RAW “watched for nearly a minute, entranced, and then Greenskin faded away ‘just a hallucination…’ But I could not forget him. Unlike the rapid metaprogramming during a peyote trip, in which you are never sure what is real and what is just the metaprogrammer playing games, this experience had all the qualities of waking reality, and differed only in intensity. The entity in the cornfield had been more beautiful, more charismatic, more divine than anything I could consciously imagine when using my literary talents to try to portray a deity. As the mystics of all traditions say so aggravatingly, ‘Those who have seen, know.’ Well, I had seen, but I didn’t know. I was more annoyed than enlightened. But that was not to be my last encounter with that particular critter. Five years later, in 1968, [RAW] read Carlos Castaneda’s The Teachings of Don Juan, dealing with traditional Mexican shamanism and its use of the sacred cactus. Castaneda, an anthropologist, saw the same green man several times, and Don Juan Matus, the shaman, said his name was Mescalito. He was the spirit of the peyote plant…”00001
RAW’s enthusiasm for psychedelics led to his 1964 article for Paul Krassner’s The Realist, “Timothy Leary and his Psychological H-Bomb” the result of an interview he conducted with Timothy Leary in 1964 at the Millbrook Ashram. As RAW noted:
“Later [Leary] asked me if I had majored in psychology, and was surprised to find most of my college years had been in the physical sciences. My knowledge of psychology comes entirely from omnivorous reading and several friendships with people in the field, but it may partially explain why Timothy Leary and I had a different sort of relationship than Tim usually has with writers and journalists.”00002
RAW became an ardent Leary advocate, and in the years to follow the two would forge a close personal and professional bond, co-authoring a number of articles together, as well as developing “The Eight Circuit Model of Consciousness” concept.
RAW continued his psychedelic explorations into the 1970s, incorporating consciousness expansion techniques, wicca, magick, tantra, yoga and in particular a Crowleyean ritual known as the “Conversation with the Holy Guardian Angel.” On July 23rd, 1973—coming down off an acaid trip—RAW was performing this Crowleyean ritual when he came into contact with what he perceived to be entities from the Sirius star system. RAW later discovered that July 23 is the very day when Sirius rises behind the sun, the fabled “Dog Days” as they are called. During this same period, RAW was in correspondence with Leary. As RAW recalled:
“In January 1974, Dr. Leary published Terra II, in which he reported his experiments during July-August 1973, attempting to achieve telepathic communication with higher Intelligences elsewhere in the galaxy. Dr. Leary “received” 19 transmissions—the so-called Starseed Transmissions—which he cheerfully admits may be hallucinations. He presents evidence and arguments that they may also be not-hallucinations.
“As soon as I read Terra II, it was obvious to me that I had somehow, during my yoga [magick] sessions, tuned in on Dr. Leary’s brain-waves. My July 23 communication from Sirius was either part of the Transmissions from the higher minds of the galaxy or was part of Dr. Leary’s hallucination, telepathically shared with me. Dr. Leary, however, did not mention Sirius…”00003
Greg Hill chronicled his psychedelic experiments in a number of journal entries, including a three page account from April 1965 entitled “An Experience with Mescaline.” (Download here.)
Body becomes helpless with laughter
As whirly-gig bugs return,
Chills are back too
And the room is
Save one single point
Of life and warmth:
Far below on the floor.
As a Holy Guru
The Omniscient flame
Radiates its serenity
To all who
And body is once again granted
In the mid 1960s, Kerry Thornley joined Kerista, “a sexually swinging psychedelic tribe” into mate swapping, dope smoking and acid tripping. Renowned for their “beautiful weekend orgies,” Kerista was established in New York the late 1950s by John Presmont (aka Brother Jud). After running afoul of the law in NYC, Brother Jud and his crew moved to Southern California, where they joined forces with Kerry. During this period, Kerry’s income was a total of $50 a week, which he earned from writing “case histories,” most of them factual, for Monogram Publications—a southern California erotica publisher—based on his experiences with the Keristas.00004
In 1966, the group’s newspaper changed its name from Kerista to Kerista Swinger, presumably to generate greater appeal with a new generation of hip sexual experimenters. Kerry—calling himself “Young Omar”—wrote several articles for Kerista Swinger, including the group’s mission statement:
Kerista is a religion and the mood of Kerista is one of holiness. Do not, however, look for a profusion of rituals, dogmas, doctrines, and scriptures. Kerista is too sacred for that. It is more akin to the religions of the East and, also, the so-called pagan religions of the pre-Christian West. Its fount of being is the religious experience and that action or word or thought which is not infused with ecstasy is not Kerista. And Kerista, like those religions of olden times, is life-affirming.
By 1967—the so-called “Summer of Love”—Kerry’s politics had gone through a radical shift. His rallying cry was now “sex, drugs, and treason”—everything that flew in the face of a conservative agenda he’d previously embraced with his enthusiasm for Ayn Rand styled Libertarianism. As Kerry later wrote:
When the conservatives began complaining that radical students were interested in nothing but “sex, drugs, and treason” I realized that, instinctually, they had hit the nail on the head. Sex, drugs, and treason were the three things I stood for…. Regarding sex, I became firmly convinced that unless there were trends established in our culture in the direction of uncompromising sexual honesty, tolerance for minority sexual preferences, equal treatment of the sexes, rational openness concerning VD and birth control, and saner attitudes regarding sex and child-rearing, particularly with reference to masturbation—further meaningful social change would not be possible…
Regarding drugs, I gained a great deal of respect for psychedelic substances as powerful tools for restructuring portions of one’s personality which could not be reached by intellectual effort alone, for expanding one’s sense of identification and compassion, and for opening the narrow and dry Western ego to mystical possibilities. Zen and similar styles of meditation, along with the yoga disciplines, I came to see as methods for maintaining psychedelic levels of awareness, once the chemicals had demonstrated the nature of such modes of consciousness…
Regarding treason, I came gradually to a position of supporting nearly all factions on the radical left, except in their quarreling with each other and the dogmatic insistence of some of these groups on the insistence of political violence (or, in other cases, the immorality of violence under all circumstances). I came to this position without ever abandoning some of the more libertarian elements on the extreme right. Meanwhile, I continued to refine my own political philosophy of anarchism—not because I favored “violence and chaos” with which anarchism is nearly always falsely equated, but because of my opposition to violence and chaos, for which government military machines and bureaucratic structures are largely responsible in today’s world…00005
Kerry Thornley helped organize the Griffith Park Human Be-Ins, which were the perfect set and setting to display his irreverent brand of humor. At the first Be-In, Kerry cut a singular swath, equipped with a sign that read: “Stamp out quicksand. Ban LSD.” Fellow Discordian Louise Lacey (Lady L., F.A.B.) recalled the first Griffith Park Be-In thusly:
The weather was perfect. We were all stoned. A single engine plane came and circled, and I thought it was the media, keeping track of us, but then a man all in white dropped down with a parachute and the crowd roared with approval. Later I learned that an old friend of mine from Marin County was the pilot. He got that plane out fast, because it was illegal to parachute within the city limits.
The Be-In was fascinating because I had never seen such a large collection of freaks. I couldn’t keep from grinning. I was particularly interested because some hard assed sociologist had said that when you were on LSD you were extremely susceptible to being led. I was watching for people being led.
I saw a group of people organized into a crack-the-whip game. Twenty or twenty-five people formed and a man with a megaphone was giving them instructions. (Definitely planned.)
“Move up the hill, move down. Hang on tight. Join with more people.” I couldn’t tell if anyone was listening or just all having fun. The people at the end of the line were moving so fast they kept being thrown off, tumbling down the hill in the grass, laughing hysterically. Then some of the crack-the-whip people let go of the hands of the people around them and drifted off. The megaphone man yelled more loudly. “Hang on, don’t let go.” More people drifted away. He was screaming now. The group all dropped hands and disappeared in the crowds and the megaphone man was screaming at the top of his amplified voice, “Come back! We are playing a game here!” But the people were gone.
I didn’t worry any more about what that sociologist had said.
Many groups of people were gathered as “families of friends.” It was the first time I had seen this form of organization. So there were tents, and lean-to’s and lots of signs pounded into the dirt, describing one thing or another to identify who the friends were. (This is where Kerry’s sign fit in.) As I didn’t live in L.A., I didn’t recognize anyone other than Kerry’s friends, who didn’t stay around his sign, but it didn’t matter. I “knew” the strangers as friends, and we laughed and hugged and shared doobies, and listened to music and I moved on. Nobody got hurt, everyone had a good time (except, I imagine, the man with the megaphone). As the day progressed, I gravitated back to Kerry’s sign and others did, too, and we shared what we had experienced, eventually gathered our stuff and drove home to Kerry’s. A most successful day.00006
At the time, Kerry had moved into a house in the Watts section of Los Angeles that became a sort of psychedelic social center. One frequent visitor to this scene was Kerry’s friend, Bud Simco, who recalled:
“Kerry was charismatic and had the ability to attract diverse personalities, people who would normally not be associated with each other, except by the force of Kerry’s personality. For example, there were so-called hippie types tripping under the dining room table, holding burning candles in their hands, while right-wing types were holding forth in the kitchen. One such character I recall had never been to Watts before, and showed up wearing a bullet-proof vest and armed with a .45. He seemed reasonable enough, in conversation, but he was taking no chances [having never been around hippies before]. There were people from all walks of life… including a pilot for the Flying Tiger Airlines, a student from MIT, some swingers, a fashion model, some writers, some SDS student types, and various and sundry others whom I did not know. One of my guests at one particular gathering was a former motorcycle gang member who lost his foot in a motorcycle accident, and his beautiful American Indian wife, who was at the time a co-worker of mine. He had never seen such an assorted group of people in his life, for example, but with his tambourine, magic mushrooms and a Donovan LP loudly playing, asserted his presence along with all the diverse others in one righteous happening. The thing is, everyone was tolerant of the other, regardless of individual inclinations and/or politics. At such an event, many people would never even interact with other groups, in other rooms, although many did. That was the one universal factor re: being present at one of Kerry’s gatherings, either at his home in Watts, or perhaps at one of the original “Be-Ins” at Griffith Park…”00007
A frequent visitor to Kerry’s house in Watts was John Overton who after his first acid trip changed his name to Camden Benares, the idea of which was to bring the teachings of the East into the West: “Camden” for Camden, New Jersey, and “Benares” after Benares, India, the city where the Buddha delivered his first sermon. Benares went on to write the classic Zen Without Zen Masters and was a contributor to the Principia Discordia with “A Zen Story” on page 00005. Camden’s Discordian name was Felix Pendragon. Felix—according to Discordian legend—always carried a pen, and in said pen was a joint. So, when somebody asked Camden who Felix Pendragon was, he’d take out the pen, remove the joint, and “drag on” it.
While this scene was happening at Kerry’s Watts house, Greg Hill was finishing up his military service. After his discharge in early ‘68, he relocated to San Francisco, and ramped up his Discordian activities while immersing himself in the burgeoning counterculture. Among these endeavors included the “Plant Seeds” chain letter he anonymously forwarded to underground papers and news outlets courtesy of “The Discordian Society.”
In addition to disseminating Groovy Kits to his circle of Discordian co-conspirators, Hill interacted with many of the psychedelic luminaries (and trouble makers) of the era, including Tim Leary, Art Kleps of the Neo American Church (author of the Boo Hoo Bible) and Jefferson Poland (aka ‘Jefferson Fuck Poland’) of the Psychedelic Venus Church, among others, often joining their respective psychedelic churches and receiving certain sacraments through the mail. One batch of illuminating correspondence that Hill received from Kleps included a curious index card:
Dr. Robert Newport was another long time friend of both Hill and Thornley as well as contributor to the Principia Discordia with “The Parable of the Bitter Tea” (page 00037) In Brenton Clutterbuck’s book Chasing Eris, Newport recalled his introduction to LSD:
“I was in this psychiatric residency in California in the late 1960s, and the world was in turmoil…. I had been struggling to keep up with all of it, then Greg [Hill] showed up with LSD, and that was goodnight… I had taken LSD months before I left for Okinawa [drafted into the military]… my head was just completely blown apart. And the hostility and violence of the military—I was not obeying too much. I became a revolutionary; I was doing all kinds of things that could have gotten me court-martialed. I didn’t because I tended to be smart enough to stay ahead of whomever… But eventually I was totally stupid and got myself kicked out, which was OK. I didn’t belong there anyway.” 00008
Greg Hill addressed Newport’s troubled military service in his Discordian newsletter The Greater Poop:
The Rev. Dr. Hypocrates, [Newport], has returned from his Okinawa Mission and is presently at Norton Cabal awaiting developments. Brother Hypoc, as you may or may not know, is a POEE psychiatrist who completed his residency in Berkeley a year ago and then promptly got his ass drafted into the United States Air Farce. Poop readers may recall a Xerox of Hypoc’s dog tag which started “Erisian” for religion (issue #6)…
Brother Hypoc [Newport], narrowly escaping legal prosecution, for some LSD antics, because of his professional status as an MD and his privileged status as an Officer, is presently trying to discharge the Pentagon from his life. Human beings in comparable situations but without Privilege Status, of course, are routinely crucified, caged, or psychosmashed by the pig machine, but they couldn’t send Hypoc to the Base Psychiatrist because Hypoc was the Base Psychiatrist, and he advocates that military psychology be in the service of mental health. Due to the awkwardness of the Military’s position, a discharge seems realistic—as soon as Big Uncle finally understands that Rev. Dr. Magoun has sworn the Hippocratic oath as a healer and finds it his moral obligation to RELEASE every person he can from the destructive and corruptive state of being in which the government confines US Citizens for the purpose of turning human beings into soldiers…
This loose-knit Discordian network in which Greg Hill found himself front-and-center was similar to the scene that revolved around Kerry Thornley’s pad in Watts; a colorful coterie of personalities moving from one end of the political spectrum to the other; a melting pot of freaks interested in alternative religions, sexual experimentation, psychedelics, political activism, the civil rights and the back-to-nature movements—with a dash of whimsy and irreverence added in—all of these cultural currents were part of this Discordian letter writing circle that Hill orchestrated.
While some of the Early Discordians have been associated with Libertarianism, it should be noted that their brand of Libertarianism had more to do with hippies and Yippies and freaks of all stripes than it did with current Libertarian strains. The Discordian Society’s involvement in these earlier Libertarian strains concerned their opposition to government overreach into our bedrooms and brains; whereas, nowadays, those who identify themselves as Libertarianism are, in many instances, focused on gutting environmental regulations, which runs counter to where many of the Early Discordians heads were at, such as Louise Lacey, who was more of the Anarcho-Libertarian persuasion: pro-environment and at the same time anti-privatization of land. Louise was one of the founders of the Earth People’s Park.
How can one man own another man?
How can one man own another’s time?
How can he own another’s energy?
How can he OWN a piece of the sky, or the sea, or the earth?
“And who shall command the skylark not to sing?”
—Earth People’s Park brochure (2/70)
A couple other Early Discordians, Tim Wheeler (Harold Randomfactor) and his wife Mary Wheeler (Hope Springs) were about as conservative (politically) as you could get, although with an abiding enthusiasm for the Ritual of St. Gulik. To this end, Wheeler cultivated a marijuana crop on his farm in Indiana to help supplement his income as a humor writer for the National Review. As Mary Wheeler reminisced:
“When we moved to Indiana, we had 25 acres of land, and three acres surrounding the house; that is, not under cultivation. Yes, we grew a lot of pot—it kept us afloat through those years. It was an income for us, though it simply horrifies me now to think how reckless we were. I don’t know about the others [Discordians], but we smoked just for the feel good. No thoughtful insights, no magical apparitions. We smoked with a couple of our conservative friends, but I don’t know about the others. My guess is that everybody smoked, but most people didn’t gab about it…”00009
In the early-70s, Bob Newport relocated to the Russian River area, north of San Francisco. At the time, land was dirt cheap there and he was able to acquire a couple of properties, one of which was a five-hundred seat movie theatre—located in a converted military Quonset hut—named The Rio Theatre.
Newport enlisted Greg Hill and his wife Jeanetta to co-manage the theatre, and over time Cinema Rio became a community effort, a theatre by and for the local freaks, who had fled city life to live among the redwoods along the river in a back-to-nature setting. Cinema Rio was unique in the sense that it was a community effort, a theater by and for the local freaks. In this spirit, artists helped decorate the building, which included a marquee with a free-flowing Mayan theme painted by Wilfred dePaola. Once a month, all the locals who worked at the theatre would gather for a party/meeting and select the films for the following month, usually titles that reflected the counterculture, like Easy Rider or Woodstock.
During this period, Newport operated a psychiatry practice at a property he acquired in nearby Guerneville with a sign at the entrance that read: “Trespassers Welcome.” The property consisted of an acre and a half, with several cabins scattered throughout the redwoods. Newport was also heavily involved with the psych department at nearby Sonoma State; his “office” was located in a tree house on the property, in the center of a circle of redwoods, in addition to a fifteen-foot hot tub where Newport conducted group therapy sessions.
Newport became dissatisfied with the local public school system and decided to home school his children:
“I put together a small school on my property,” Newport recalled, “because I didn’t want to send my kids to the public school, which was horrendous; it was a redneck school and the teachers hated hippies and tortured kids—I mean they were just terrible to the kids who were going there—so I started a school for my kids and hired a governess out of San Francisco… a licensed, credentialed teacher who was also dropping out, and she came up, and that lasted about three days before word got out, and suddenly I had 20 kids in school, and that then started a home schooling movement and we had eight different schools. In all the satellite communities we had close to 300 kids from K to 12, all with teachers who were dropping out, but credentialed… we started a school board and my wife and I administered all of the schools on a budget of 50,000 bucks, which was like charging parents who could afford it 20 bucks a month to put their kids in school, and parents who couldn’t afford it put their kids in school for nothing because we were not in anything to make money…”00010
RAW—who had relocated just north of Guerneville, in Rio Nido—was a frequent visitor to the Russian River scene, and his son, Graham received psychological counseling from Newport, which in turn led to interactions with Tim Leary. As Newport recalled:
“[Leary] and I had an interchange one day. He wanted to talk to me about Bob [Wilson’s] son, shortly when he was breaking and coming apart. So I talked to him about it, and [Leary] had, as far as I could see as a psychologist, as little empathy, real empathy, and as little understanding of schizophrenia as anybody I’d ever met. And it just pissed me off. I was really hoping I was going to get something… So he and I never interfaced really well after that. And Bob sort of rescued Leary, over the objections of a lot of the hip community who felt that Leary had really sold out a lot of people to enumerate his own problems with the law. And there were a lot of people who were pissed off at Bob, too, for doing that. I would do anything to get anybody out of prison, but I don’t think I’d sell out my friends to get myself out of prison and he basically did that. So I basically didn’t have much regard for him after that. I like the stuff he wrote but I didn’t think much of him as a human being.”00011
Not long after opening The Rio Theatre, an old redwood dance hall across the street from the theatre came up for sale, which Newport and Hill purchased and started a community center there that included a restaurant called Stone Soup, in addition to a food co-op, a health clinic (ran by a doctor who had dropped out), as well as an office for the community newspaper.
“A few rock musicians would come through… and all summer long we had these concerts which we organized, and as part of the concert we fed people. A lot of kids would drop through with nothing and were on the road and hungry and on weekends they could sleep on the beach and count on getting fed…”00012
Meanwhile, Camden Benares had his own scene going on a few miles south of Monte Rio at Camp Meeker, which consisted of a cluster of summer cabins that had been overrun by hippies. Kerry Thornley joined Camden there in a lifestyle dedicated to hedonism and assorted forms of Discordian debauchery. At the time, Camden was married to his second wife, Melissa, and mate swapping was a common theme at Camp Meeker, as both Camden and Kerry had been into swinging going back to his days with Kerista in the mid-60s. Kerry and Melissa were an item for awhile; Kerry referred to her as “his ambassador to the world.” Another member of the party was a six-foot-two tall lady named Jerry.
During this period, Benares was writing erotica for The San Francisco Ball. Kerry was also a frequent contributor to The Ball, chronicling his opinions in a column called “Erotic Minority Liberation,” a 13-part series where he defended nearly every taboo under the sun, including exhibitionists, voyeurs, fetishists, transvestites, nymphomaniacs, obscene phone callers, animal lovers, and sadomasochists.
For shits and giggles, Camden sent out sporadic dispatches to his Discordian friends under the title of The Camp Meeker Truth and Foma Forum.
Benares was also working on a book project, Zen Without Zen Masters, which was subsequently published in 1977 and, like Illuminatus!, dedicated to the dynamic duo of Thornley and Hill.
Cinema Rio and the Monte Rio Community Center eventually folded in the spring of 1973, largely because Newport and Hill were over-extended financially. But there were other factors, as well, which caused the scene to run its course, namely the dissolution of Greg’s marriage to his wife, Jeanetta. As Newport recalled:
“It would have been a miracle if the marriage had survived. Life at the River was incredibly difficult. I mean it was wild, it was high and it was fun, it was creative… and there was no money, which meant that just trying to scrimp by with a living was hard to do… It was hard for me, too. I mean I had a little income because I had a practice going. But the theatre made no money—that cost us money. All these other activities we had going—none of them made money… So things were incredibly stressful. And when the marriage broke up, Greg became very depressed. And basically about that time, my mentor who lived next door to me, who had been a very interesting old man, who had dropped out as a President of Union Bank, and had come to the River, and had a very interesting Libertarian philosophy… ah, anyhow, he died, Jeanetta left, and pretty much everything collapsed…”00013
Psychedelic experimentation continued coursing through the Discordian bloodstream well into the 1970s. In a December 1974 letter, Newport reported to Greg Hill that “There’s a new psychedelic out – Legal, too, still – Ketamine HCL. Dosage 100mg. By I.M. injection – Cosmic consciousness in 4 min. Lasts 1 hour – 2 additional hours to come back down – Brand names Ketaject & Ketalar – Ask a long-haired doctor for a prescription.”
On November 23, 1976—which just so happens to be a holy Discordian Holiday, both due to the mystical manifestation of the number 23 and because it’s Harpo Marx’s birthday—an Englishman named Kenneth Campbell premiered a ten-hour stage production of Wilson and Shea’s Illuminatus! novel at the Science-Fiction Theatre in Liverpool. In true Discordian fashion, the production consisted of five plays of five acts (according with the Discordian Law of Fives) with each act 23 minutes in duration. As RAW wrote in Cosmic Trigger:
Campbell’s adaptation was totally faithful to this nihilistic spirit and contained long unexpurgated speeches from the novel explaining at sometimes tedious length just why everything the government does is always done wrong. The audiences didn’t mind this pedantic lecturing because it was well integrated into a kaleidoscope of humor, suspense, and plenty of sex (more simulated blow jobs than any drama in history, I believe.)00014
RAW and his co-author Robert Shea traveled to London to attend the production of Illuminatus! According to some accounts, RAW came bearing LSD tabs which he passed out to the cast members before the play commenced. As he recalled:
“The cast dared me to do a walk-on role during the National Theatre run. I agreed and became an extra in the Black Mass, where I was upstaged by the goat, who kept sneezing. Nonetheless, there I was, bare-ass naked, chanting ‘Do what thou wilt shall be the whole of the law’… and I will never stop wondering how much of that was programmed by [Aleister] Crowley before I was even born.”00015
The following year, a Discordian reunion took place that included RAW and his wife Arlen, Bob Newport and his wife Rita, Louise Lacey and Greg Hill who traveled to Seattle to attend the U.S. performance of the Illuminatus! stage play.
‘Twas a chilly night in Seattle, so someone (who shall remain nameless) produced enough MDMA for one and all (ingested between the second and third acts) which in due time took the chill from the bones of the assembled Discordians—and cranked up the glow surrounding their collective auras—as they sat enraptured, entranced by the spectacle. Louise Lacey recalls the Illuminatus! stage production as a “sublime experience.” As usual, laughter was a common theme. On the plane to Seattle, the group laughed all the way there, and in Seattle they laughed all through the stage play, laughed the rest of the night, and laughed all the way back home….00016
00001 Wilson, Robert Anton. 2016. Cosmic Trigger I: Final Secret of the Illuminati. Hilaritas Press. (Pages 22-23)
00002 Wilson, Robert Anton. Starseed Signals: Link Between Worlds. Unpublished manuscript. (Page 19).
00003 ibid. (Page 18)
00004 Gorightly, Adam. The Prankster and the Conspiracy: The Story of Kerry Thornley and How He Met Oswald and Inspired the Counterculture. Paraview Press. (Page 49)
00005 Thornley, Kerry. 1975. Untitled paper. Courtesy of the Discordian Archives.
00006 Gorightly, Adam. The Prankster and the Conspiracy: The Story of Kerry Thornley and How He Met Oswald and Inspired the Counterculture. Paraview Press. (Page 60)
00007 ibid. (Page 50)
00008 Clutterbuck, Brenton. Chasing Eris. (Page 51)
00009 “The Secret History of Immanentizing the Eschaton: The Mary Wheeler Interview”, historiadiscordia.com. November 2, 2014.
00010 Clutterbuck, Brenton. Chasing Eris. (Page 53)
00011 Excerpt from Brenton Clutterbuck’s interview with Robert Newport, 2012 .
00012 Clutterbuck, Brenton. Chasing Eris. (Page 53)
00013 Gorightly, Adam. The Prankster and the Conspiracy (p. 140). Cosimo, Inc. Kindle Edition.
00014 Wilson, Robert Anton. 2016. Cosmic Trigger I: Final Secret of the Illuminati. Hilaritas Press. (Page 224)
00016 Gorightly, Adam. The Prankster and the Conspiracy: The Story of Kerry Thornley and How He Met Oswald and Inspired the Counterculture. Paraview Press. (Page 210)
Welcome to the final installment of our Rev. Raymond Broshears extravaganza.
As noted in Part 00001 of this seemingly never-ending series, Broshears had been arrested (allegedly) in 1965 for threatening the life of President Lyndon Baines Johnson. According to Bernard Fensterwald’s Assassination of JFK by Coincidence or Conspiracy?, Broshears “made the threat on Johnson’s life in order to be placed under protective custody, where he would be safe from unspecified ‘harassment.’ He later escaped prosecution by basing his defense on mental illness…”
Recently, I discovered some notes by investigator Steve Jaffee regarding this supposed Broshears-LBJ death threat caper, which we’ll get to in a bit. While Jaffee’s not a name that immediately comes to mind in relation to the Jim Garrison investigation, he was nonetheless an active player on several fronts, particularly following up on West Coast leads. Jaffee falls into the category of a “Dealey Plaza Irregular,” one of the many independent researchers Garrison welcomed with open arms, even providing his Irregulars with official identification cards—which meant of course that they were totally official.
In regards to this supposed LBJ death threat, Jaffee interviewed Rev. Broshears on August 8, 1968, and according to his notes:
“While on a television program in Los Angeles, California, the Stan Bohrman Show, July 8, 1968, BROSHEARS stated that he had been arrested for threatening the life of President Johnson. He said that he had made the statement, ‘President Johnson, who was responsible directly or indirectly for the assassination of our beloved President Kennedy, should be put to death.’ BROSHEARS told us he had made these statements because of what DAVID FERRIE had told him… In approximately September 1965, BROSHEARS was arrested by Secret Service agents and Federal Marshals and taken to the Veterans Administration Hospital in New Orleans. There he was arraigned by Federal Judge Christenberry in the presence of other Secret Service agents for conspiring to assassinate President Johnson. Mark Lane asked BROSHEARS who the other co-conspirators were. BROSHEARS said that he had made statements and discussed President Johnson in a disparaging way with four others who were also arraigned…
“After being questioned at Gulfport Hospital by Secret Service agents, one of the agents returned from Washington, D.C., and told BROSHEARS, ‘You’ll get a compensation pension. You will have to report to us every time you move from one city to another. If you do not do these things, you will be put in a federal jail mental institution…’”
It occurred to me that—if indeed this alleged Broshears-LBJ death threat incident ever actually occurred—there might be some official records pertaining to the matter. That being the case, a light bulb went off in my head (as light bulbs have been occasionally known to do) that perhaps a Freedom of Information Act (FOIA) request was in order. But before going down that road, I decided to scour the web for any Broshears FOIA files that had shaken loose in recent times and, lo and behold, came across this goldmine of Rev. Ray curiosities courtesy of Russ Kick, a whopping 500 pages of FOIA material that is indeed quite revealing, however there was nothing in there about Broshears and the supposed LBJ death threat. To this end, I suspect Reverend Ray was under some sort of delusion regarding this incident because it occurred at the same time he was incarcerated for groping a male youth as chronicled in Part 00001 of this startling series.
Anyway, enough of this LBJ death threat tangent. Let’s jump into the Broshears FOIA files and let them lead us where they may.
Our FOIA foray starts on February 5, 1969, with a letter Rev. Broshears sent to the “director of service” which found its way to J. Edgar Hoover. Apparently, Broshears had a beef with a group called the Economics Opportunities Commission who, according to the Rev., was supporting “activities that are most questionable in the eyes of many…”
On Feb 12, 1969, Hoover responded to “Dr. Broshears” informing him that the matter was not within the Bureau’s “investigative jurisdiction.”
Evidently, Hoover didn’t have a clue what Broshears was going on about, but nevertheless decided to be civil because there’s never any benefit in riling up some crank with an alleged history of threatening a sitting President. As previously noted, Broshears had a long established pattern of complaining to public officials about one thing or another, and usually not liking the responses he received from these complaints, which led to even more complaints and a never ending cycle of Broshears getting miffed at any number of officials, who themselves were probably perpetually perplexed about what all the fuss was. In addition, Broshears filed a flurry of frivolous lawsuits over the years, including one to the IRS when they refused to recognize his ministry as a non-profit.
Broshears next run-in with the Feds occurred on March 3, 1969, when he popped into the San Francisco FBI field office:
“to discuss a [Vietnam war] deserter matter. SA [Special Agent] DEAN subsequently went on a road trip to the Monterey RA from the period 3/19-26-69 and when he returned received word that Rev. BROSHEARS desired that he, SA DEAN, call him. On the following morning, 3/27/69, SA DEAN attempted to contact Rev. BROSHEARS telephonically, however, received no answer. The same occurred on 3/28/69. SA DEAN advised that Broshears called him on 3/31/69, wanted to know why his call was not returned, and when SA DEAN explained that he had been out of town and attempted to return his call to no avail, BROSHEARS was unreasonable, refused to listen to any explanation and told SA DEAN to forget about it.”
On April 4:
“The Reverend BROSHEARS contacted an Agent on complaint duty in the San Francisco Office…and inquired as to where he should address a communication to lodge a complaint against SA IRVING R. DEAN. Reverend BROSHEARS was invited to discuss this matter with the SAC, however, he stated that he did not feel this would solve anything, since Special Agents of the FBI were rude. He was furnished the address of FBI Headquarters in Washington, D.C., where he might address the complaint…”
Rev. Broshears again reached out to Director Hoover on April 9, 1969 about FBI Special Agent Irving Dean, who the good reverend accused of “lack of co-operation and rude speaking…”
Following these interactions, the FBI compiled background info on Broshears in an April 15, 1969 memoranda describing him as:
“a homosexual, hippie minister, with a history of mental illness…during the course of another investigation, in August, 1968, it was determined that BROSHEARS has received treatment at the following Veteran Administration Hospitals: St. Louis and Jefferson Barracks, Missouri; Gulfport and Biloxi, Mississippi; Topeka, Kansas; New Orleans, Louisiana; Los Angeles, California; Palo Alto, California and Long Beach, California. Hospitals records at Palo Alto reflected that all hospital records treating BROSHEARS had diagnosed him as a schizophrenic reaction, paranoia, incompetent. He is described as having a history of fraudulent enlistments in the military—manipulative behavior—difficulty with authority, assaultiveness, suicidal attempts, strong and poorly controlled hostility, guilty [sic] and hostility, homosexuality, chronic brain syndrome associated with compulsive disorder, probably secondary brain trauma. Agents of this office have been instructed to be extremely circumspect in any future contacts with him…”
Rev. Broshears resumed communications with Director Hoover on July 12, 1969, warning about a “proposed invasion of Alcatraz Island” that he was apparently trying to pin on Dr. Kirby Hensley of The Universal Life Church (ULC), which of course was rather odd because Broshears had received his own mail order ordination courtesy of Dr. Hensley, but now for some reason had decided that Hensley was an enemy of the state. Broshears’ beef with Hensley, I suspect, had to do with the ULC’s policy of indiscriminately issuing ordinations to anyone who desired them—including a large number of Vietnam draft dodgers trying to start their own churches to avoid the draft—and the reason Broshears was ticked off was because he had started his own church using this same shtick, but got busted for it. According to researcher Larry Hancock, “Broshears ordered himself the same mail order religious credentials that [Thomas] Beckham and [Fred] Crisman did [from the Universal Life Church] and when he moved to the west coast he apparently began selling something similar to guys wanting to avoid the draft. When he got challenged over that he apparently decided simply to become an informant and finger his customers. I did have documents on all that but putting my hands on them now would be a real challenge…”
An FBI memorandum, dated July 18, 1969, stated that:
“[Broshears] letter indicated he was concerned about a proposed invasion of Alcatraz Island by Bishop Kirby J. Hensley, Universal Life Church, and others, He indicated he had brought his concern to the attention of our San Francisco Office, but that the Agent with whom he spoke appeared to be quite unconcerned and treated him just as another ‘crank.’ His enclosures were Xerox copies of newspaper articles, from various papers, and concerned the conviction of Hensley for issuing mail order Doctor of Divinity degrees. A handprinted article indicated that Hensley would lead a group of people on an invasion of Alcatraz Island. He also furnished a leaflet from the Council of New Age Churches which denounced ‘mail order ministers’ and sets forth some of the requirements for churches belonging to this organization. It urges support of the police…”
The Council of New Age Churches (CNAC) was an entity of Broshears own creation, started around 1969 or so, and it never really attracted much of a following, as far as I can tell. Broshears eventually passed the CNAC torch to Dr. Frank Stranges, who allegedly met with Venusian space captain named Valiant Thor, as chronicled in Part 00003 of this startling series.
Broshears again came up on the FBI’s radar in August 1969 due to his involvement with an anti-war collective called the Bay Area Peace Action Council (BAPAC). This was during the COINTELPRO period when the FBI was monitoring anti-war activists and “subversives.” Apparently, the Feds obtained a copy of the BAPAC meeting notes, which listed participants, including Rev. Broshears, who was identified as “Ray Allen.” A related FBI memo dated May 4, 1970 stated:
“Captioned individual [Ray Allen aka Rev. Broshears]…as being an officer or leader in the organization with which he is affiliated. In accordance with current Bureau instructions a background investigation should be conducted on this person and a communication be directed to the Bureau with a recommendation as to whether or not subject warrants inclusion on the SI.”
Having nary a clue what “SI” was, I canvassed FOIA experts in my Twitterverse about what exactly this acronym stood for, and received the following response from the Black Vault’s John Greenwald: “I believe that is ‘SECURITY INDEX’ and is along the same lines as COINTELPRO. It is believed Hoover started it in 1939, and not many people were aware of it at the time. My guess is that is what your file is referring to.”
Further internet sleuthing led to this Wikipedia entry that goes in depth on the history of the “Security Index” which was basically a listing of potentially subversive individuals the Bureau decided to keep a live file on.
Broshears, bless his crazy heart, continued pestering the FBI as documented in the memorandum below dated July 8, 1970.
Later that year—according to a memo dated October 10, 1970—Broshears contacted the FBI complaining “that officers of the SFPD [San Francisco Police Department] invaded his church on 9/8/70. He requested the USA to look into the matter and asked that he be given justice, that it was one of the jobs of the USA to halt harassment by the SFPD…” The FBI memo goes on to state that Broshears “is also the subject of a close 100-file in the San Francisco Office. He appears to be the subject of BUFILE 62-112657.” This reference to a 100-page file suggests that Broshears status rose at least to a “Security Index” level.
On March 8, 1973, Broshears treated the San Francisco FBI Field Office to yet another…
“telephonic complaint… His remarks were directed toward newspaper accounts on 3/7/73 of Acting Director GRAY’S testimony, specifically concerning support of Sheriff HONGISTO (San Francisco County) by gay activists. Broshears was most uncomplimentary and abusive in his comments. He demanded a copy of this report or an official release by this office as to whether we were investigating homosexuals. He became paranoiac by insinuating that the Federal Government intended to arrest and shoot all homosexuals. He rambled on about LEE HARVEY OSWALD, SIRHAN SIRHAN, and a host of others who had been described as homosexuals. When he was repeated advised that we would have no comment, he finally asked what would coerce a release by this office, a demonstration? He promised to organize a group demonstration Monday, 3/12/73, in front of the Federal Building, 450 Golden Gate Avenue, San Francisco. True to his past tendencies to seek publicity, he requested that we bring cameras and lots of film. No time was specified for the demonstration….”
Our story takes another turn for the weird with an FBI document from May 1, 1975, concerning death threats made against Rev. Broshears and a number of other San Franciscans involved in the civil rights and gay rights communities, including San Francisco Mayor Willie Brown. These threats came in the form of scrawling letters, one of which was sent to Benjamin Criswell, President of the NAACP. According to an FBI report:
“The letter, on page four, set out a threat, ‘I will shoot you in black – head and kill – kill – you – 10 – times shoot you in head and cut your head and burn your nigger body up and put in city dump.’ On page six of the letter concluded with, ‘Your old pal, Mr. SIDNEY FRIEDMAN, Jewish Executive Director, Golden Lodge Number 2464, 302 Silver Avenue, San Francisco, California’ Criswell said he was certain there was no truth to the name being on this for he felt he had a good rapport with the Jewish community in San Francisco.
“CRISWELL received a second letter, this one post-marked San Francisco, April 28, 1975, and showing its author to be HECTOR NAVARRO, 83 Sixth Street, San Francisco. It was determined NAVARRO had been head of a publications assembling office at this address, and it was found the office specialized in mailing homosexual literature. It was learned at 83 Sixth Street that NAVARRO is no longer in the area, and had formerly been publicly referred to as President of this publications assembling office. It also is known as the “Society for Individual Rights (SIR)”.
Rev. Broshears received a similar death threat from the same apparent psycho who threatened Benjamin Criswell, as documented in the FBI report below.
This twisted scenario played itself out again a few days letter, when Broshears received yet another letter, this time claiming to be from Benjamin Criswell himself.
The FBI spent considerable time investigating these lurid letters, including analyzing them at the Quantico lab, but could never develop any substantial leads in the case. Ultimately, the FBI decided it was probably just some harmless nut behind the prank.
A few months after all of this death threat craziness, Sara Jane Moore took her infamous pot shot at President Gerald Ford, which we touched on in the previous installment of this series.
To understand Sara Jane Moore’s assassination attempt on Gerald Ford, one must reference the February 4, 1974, kidnapping of Patricia Hearst by the Symbionese Liberation Army (SLA).
The hostage negotiations between the SLA and newspaper mogul William Randolph Hearst (for the release of his daughter Patty) resulted in Hearst providing funding for an activist collective called People In Need (PIN) to set up a food giveaway program. For a period of time, Moore was PIN’s main bookkeeper, and often the key person involved in processing food deliveries.
Due to her PIN involvement, Moore came up on the radar of the FBI, and was enlisted by the Feds to infiltrate different Bay Area activist cells, a story examined in Geri Spieler’s Taking Aim at the President: The Remarkable Story of the Woman Who Shot at Gerald Ford.
An armchair psychologist might suspect that Sara Jane was radicalized through her involvement with these activist groups. Others of a more conspiratorial bent would suggest that the FBI directed Sara Jane to stage an assassination attempt of the President as a way promote what conspiracy matriarch Mae Brussel referred to as a “strategy of tension,” or what is nowadays referred by conspiracy enthusiasts as a false flag operation. This type of conspiratorial fodder was right in Rev. Broshears’ wheelhouse, as evidenced in a flyer he circulated at the time.
Broshears, as it so happens, was knee deep in the Sara Jane Moore saga. First with his role in outing of Oliver Sipple, which we talked about in our previous installment.
If that wasn’t enough, Rev. Broshears (as revealed in these FOIA files) was loosely associated with Moore.
As noted in the memo, Broshears name was discovered in Moore’s address book, which really wasn’t surprising given the circles the two ran in. (Moore’s name is whited-out in the memo.) Moore’s association with Broshears most likely was a result of interactions the two may have had related to PIN. Broshears—as previously noted—ran a free lunch program for senior citizens in the Tenderloin. According Taking Aim at the President, Moore had compiled a list for the FBI of the major players in the San Fran activist scene, and chances are that Rev. Broshears would be on just such a list.
Broshears appears to have behaved himself for awhile—at least until January 1979—when he contacted the San Fran FBI office claiming to have received a bomb threat that he, in turn, reported to the SFPD, who—according to the Rev.— refused to act on his complaint, which of course got Broshears panties in a knot and is probably as good a place as any to end our story of the one and only Reverend Raymond Broshears!