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Principia Discordia: Celebrating 50 Years of Chaos! (Maybe!)

1980 yellow covered Loompanics edition of Principia Discordia.
 
Courtesy of the
Discordian Archives.
Prepare thyselves, O Discordians…

The Truth Shall Set You Confused… in 2,500 words or less!

2015 (or 3181 on the Discordian calendar) marks the 50th anniversary (maybe!) of the first edition of Principia Discordia, or How the West was Lost, published in New Orleans, Louisiana in 1965, consisting of a mere five copies that—according to Discordian co-founder Greg Hill—“were mostly lost.”

The details surrounding this rare 1st edition are enshrouded in as much myth and mystery as the JFK assassination itself, which—it so happens—will be forever linked to Discordianism due to its association with Discordian Society co-founder Kerry Thornley who served with Lee Harvey Oswald in the Marines.

Curiously enough, Thornley was writing a book based on Oswald three years before the Kennedy assassination and afterwards testified before the Warren Commission and was later accused (ridiculously so) by New Orleans District Attorney Jim Garrison as being part of a JFK assassination conspiracy.

The Discordian Society included in its ranks such illuminated seers as Robert Anton Wilson (RAW) who noted in Cosmic Trigger: The Final Secret of the Illuminati: Volume 1:

“A search through the Discordian Archives revealed that the earliest of the Discordian holy books—How the West Was Lost, by Malaclypse the Younger (Greg Hill) — was originally printed on the Xerox machine of D.A. Jim Garrison, in summer 1963. (Greg’s girlfriend was Garrison’s secretary.)”

Thus was birthed the legend of how this mostly missing 1st edition was copied on a Xerox machine belonging to the very same man, Jim Garrison, who would later link Kerry Thornley to a shadowy cabal that allegedly orchestrated Kennedy’s awful offing.

Although RAW was partly correct regarding Jim Garrison’s association with the 1st edition Principia Discordia (PD), it appears that he might not have had his facts quite right. In the Loompanics edition of PD, Greg Hill added an afterword in which he corrected RAW’s claim about the Garrison copying machine caper:

“…Bob [RAW] says that when Oswald was buying the assassination rifle, my girlfriend was printing the first edition of Principia on Jim Garrison’s Xerox. It wasn’t my girlfriend, it was Kerry’s; it wasn’t the First Ed Principia, it was some earlier Discordian thoughts; it wasn’t Garrison’s Xerox, it was his mimeograph; and it wasn’t just before Kennedy was shot but a couple of years before that… The First Ed Principia, by the way, was reproduced at Xerox Corp when xerography was a new technology. Which was my second New Orleans trip in 1965. I worked for a guy on Bourbon Street who was a Xerox salesman by day.”

Afterwards, Hill received further clarification from Kerry Thornley, which he added as a footnote to his Loompanics afterword:

“I checked this further with Mr. Thornley. He says that the woman in question was not his girlfriend, she was just a friend, and it wasn’t a couple of years before Kennedy was shot but had to be a couple of years after (but before Garrison investigated Thornley).”

To confuse matters more (Hail Eris!), Thornley’s introduction to the IllumiNet Press edition of PD states:

“…the First Edition of Principia rolled off District Attorney Jim Garrison’s mimeograph machine (without his knowledge) in New Orleans in 1964. That was the work of Gregory Hill and of Lane Caplinger, a Discordian typist in the DA’s office.”

During the course of researching The Prankster and the Conspiracy: The Story of Kerry Thornley and How He Met Oswald and Inspired the Counterculture (2003 Amazon), I exchanged email correspondence with Lane Caplinger’s sister, actress Grace Zabriskie. For some reason, it’d never dawned on me to ask Grace about the legend of the 1st edition—probably because Grace, by her own choosing, was never really part of the Discordian scene.

In December 2012, I contacted Grace via email with some follow-up questions for my then book in the works Caught in the Crossfire: Kerry Thornley, Lee Oswald and the Garrison Investigation (Amazon) and at that time asked: Was the Garrison copying machine caper “truth, legend, or a combination of both?” Grace passed on my query to her sister Lane who replied, quite simply: “Legend. I recall occasional Discordianism reading and giggling only.”

Lane’s response now leaves us in a quandary and seems to put the kibosh on this whole wonderful mythos that the PD was created right under Jim Garrison’s nose by a diabolical Discordian conspiracy.

But wait, let’s not be in a hurry to dismiss the Garrison mimeograph legend. If we examine each of the seemingly conflicting stories regarding the origins of the 1st edition PD, I think in the final analysis there’s some measure of truth to each story, or as the old Discordian saying goes:

All statements are true in some sense, false in some sense, meaningless in some sense, true and false in some sense, true and meaningless in some sense, false and meaningless in some sense, and true and false and meaningless in some sense.

In the IllumiNet Press introduction to PD, Kerry Thornley identifies 1964 as the year of the publication of the 1st edition and that Greg Hill and Lane Caplinger were the culprits.

Thornley moved to Arlington, Virginia in late 1963 through 1964. Meanwhile, Greg Hill returned to New Orleans in 1964 and was there until mid-1965, which was the relevant period when the 1st edition was published.

My working theory is that Lane Caplinger did indeed run off some mimeograph copies of letters and writings by Hill and Thornley that later found their way into the first edition PD. However, it’s my impression that Lane had but a vague idea at best of what she was involved with—other than just copying some material for a couple of friends who were tinkering around with a joke religion called Discordianism.

As Greg Hill noted, only five copies of the 1st edition Principia Discordia were produced, most of which were lost. Later iterations of PD departed greatly from that long ago 1st edition, evolving into a collaborative art project that included the involvement of such notables as Robert Anton Wilson (Mordecai the Foul), Robert Shea (Josh the Dill), Camden Benares (The Count of Fives), Robert Newport (Rev. Hypocrates Magoun), Bob McElroy (Dr. Mungojerry Grindlebone)—and, of course, Thornley and Hill.

I first became involved in researching this craziness in the late-90s when I was overtaken with an obsession of writing a biography of Kerry Thornley, who had captured my imagination not so much due to my interest in Discordianism (that would come later) but because of all the other high weirdness surrounding his life.

In 2001, I initiated a Freedom of Information Act request for any Kerry Thornley related documents in the CIA and FBI files. Shortly after I was informed by the Feds that these Thornley FOIA materials had been previously released and were available through the National Archives. In short order, I obtained the materials, most of which had been assembled during the House Select Committee on Assassinations (HSCA) in 1977 and released to the public in 1992 through the Assassination Archives Research Center (AARC.)

In this Kerry Thornley-National Archives package were documents related to Jim Garrison’s investigation, including 36 Discordian related pages which didn’t mean a whole lot to me at the time as I was more interested in getting to the bottom of Thornley’s alleged Kennedy assassination associations than I was all of this Discordian doo-dah. If I’d been paying closer attention, I would have noticed that these Discordian related materials appeared to be the first edition of Principia Discordia, Or How the West Was Lost—or at least a collection of writings from the early days of The Discordian Society. These same materials were later identified in 2006 as the 1st edition PD by a fellow named Karl Musser, who came across the material during a visit to the National Archives.

National Archives version of Principia Discordia, Or How The West Was Lost.
Download PDF

At the time, Musser shared these documents with Discordian historian Dr. Jon Swabey who afterwards transcribed this apparent 1st ed. PD and posted it on the Internet via Creative Commons.

At the time, I was unaware that the Musser/Swabey tag team had brought to the Discordian world this apparent 1st edition PD. A couple years later, Dr. Robert Newport passed on to me Greg Hill’s Discordian Archives, consisting of all 5 editions of PD. However, the discovery of these different PD editions wasn’t immediately apparent and it took me some time to sift through the Discordian Archives and identity exactly what was what. The most amazing discovery of all was an actual honest-to-Goddess copy of the first edition of Principia Discordia, Or How The West Was Lost, numbered one of five, written in Greg Hill’s own hand.

Last page of the Discordian Archives version
of the 1st ed. Principia Discordia, numbered 1 of 5.

My discovery of the Holy Grail of Discordianism led to a period of intensive research into the history of PD. After a review of the Musser/Swabey/National Archives version of PD, I initially arrived at the conclusion (which I now consider erroneous!) that the National Archives version was a later and incomplete reproduction of the 1st edition PD. However, more recently I’ve come to suspect that the National Archives version is actually an early draft of PD.

For sake of clarity, I’ll henceforth refer to these two different versions of Principia Discordia, Or How The West Was Lost as: 1) the National Archives (NA) version, and, 2) the Discordian Archives (DA) version.

Although there are similarities between these two versions—the NA and DA—there are also a number of differences, one of which is the type font. Secondly, the NA version numbers only 36 pages while the DA version comes in at a whopping 60 pages including a number of illustrations that do not appear in the NA version.

My reasoning behind this theory—that the NA version is an early draft of PD—is based, in part, on the handwritten address on the front cover:

Kerry Thornley
5326 85th Street
Apartment T-3
Lanham, Maryland

At first glance, I was a bit befuddled by this address because Thornley’s Warren Commission testimony stated that he’d moved to Arlington, VA in late 1963 and lived there until late 1964. But after giving it some thought, I remembered correspondence in the Archives where Thornley noted that he’d stayed for a period of time—in late-1963/early–1964—with his friend Robert McDonald in Maryland before his Arlington move. This provides further evidence that the NA version actually predated the DA version, and that some of the content in the NA version (as my theory goes) were pages Lane Caplinger ran off on Jim Garrison’s mimeograph machine.

Cover page of National Archives version of the 1st ed. Principia Discordia.
Cover page of Discordian Archives version of the 1st ed. Principia Discordia.

Additionally, my colleague Grouchogandhi pointed out that on the title page of the NA version the author is listed as “Malaclypse the Younger, H.C.” The curiosity, in this instance, is the title of “H.C.” In subsequent editions of the PD—including the 1st edition in the Discordian Archives (DA)—Malaclypse is referred to as “K.C.” (Keeper of the Chao) and in later editions as “K.S.C.” (Keeper of the Sacred Chao).

Title page of the National Archives (NA) version of the 1st ed. Principia Discordia.
Title page of the Discordian Archives (DA) version of the 1st ed. Principia Discordia.

The third page of the NA version consists of a Legion of Dynamic Discord (LDD) certificate awarded to early Discordian Barbara Reid. Conversely, this certificate does not appear on the third page of the DA version. However, there is a blank LDD certificate on page 55 of the DA version, which suggests that the NA version was sent from Kerry Thornley (aka the Bull Goose of Limbo) to Barbara Reid in 1964 and included a signed LDD certificate as confirmation of Reid’s ordination into the Discordian Society.

Legion of Dynamic Discord certificate awarded to Barbara Reid which appears on page 3 of the National Archives (NA) version of the 1st ed. Principia Discordia.
Blank copy of Legion of Dynamic Discord certificate that appears on page 55 of the Discordian Archives (DA) version of the 1st ed. Principia Discordia.

So how, pray tell, did this early Principia Discordia draft wind up in the House Select Committee on Assassinations (HCSA) files? My guess is that Barbara Reid provided the document to the HSCA in the late-70s when she testified before the committee regarding her claims that she saw Kerry Thornley in the company of Lee Oswald in New Orleans in September of 1963. However, another person who might have submitted this document to the HSCA was assassination researcher Harold Weisberg, who worked closely with Barbara Reid during the Garrison Investigation period and entertained the notion, at one time or another, that the Discordian Society was some type of CIA front organization involved in the Kennedy Assassination dance party.

Hail Eris, indeed!



Adam Gorightly presents a brief introduction to the 1st edition of the Principia Discordia, courtesy of Brenton Clutterbuck of Chasing Eris.



Adam Gorightly presents the 1st through 5th editions of the Principia Discordia.

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Camden Benares’ List of Discordian Holidays

Early Discordian Camden Benares demonstrating How to Have Fun
and Be Happy.

According to John F. Carr, the following list of Discordian Holidays were part of a non-fiction work entitled How to Have Fun and Be Happy that Camden Benares wrote sensing a strong need for such a work.

Unfortunately, his agent was never able to sell it.

—Adam Gorightly

Fun Friday

Fun Friday occurs four times each year. In any month that has five Fridays, the fifth Friday is Fun Friday, the symbolic anniversary of the day that Eris decided everyone should have more fun. This holiday is celebrated by doing anything that creates more fun for all.

JANUARY HOLIDAYS

 
1-1, Bogey’s Day

This anniversary of the birthday of Humphrey Bogart is celebrated by watching any of the 75 films in which he appeared.
 
 
1-5, Carioca Lodge Day

This is the anniversary of the founding of the Discordian Carioca Lodge in Rio de Janiero by the Portuguese Camho family and the Chinese Ho family. It is celebrated by eating Portuguese, Chinese, and Brazilian food, listening to Brazilian music, and watching Brazilian movies.
 
 
1-15, St. Afrodite’s Day

This is the day Discordians remember Aphrodite, the Greek goddess who became a Discordian saint when she transformed herself into the black beauty known as St. Afrodite. Celebrations usually include eating soul food and listening to rhythm and blues.
 
 
1-23, St. Bobcat’s Day

This is a celebration of the birthday of the son of Fred C. Dobbs and Sara Modrey, the famous Texan Discordian Robert Catman Dobbs, also known as St. Bobcat and the Dealey Lama. St. Bobcat devoted much of his life to aiding unfortunates who joined the Sub Dude cult. Discordians celebrate by saying hello to people named Bob and petting cats.
 
 
1-25, Liter Label Lark Day

The repackaging of alcoholic beverages according to the metric system was a Discordian project intended to prevent people from considering consumption of a fifth of liquor to be catma. Discordians who consume alcohol celebrate this day by having one drink. Discordians who don’t consume alcohol celebrate this day with a drink of golden apple juice.
 
 

FEBRUARY HOLIDAYS

 
2-2, Renew Old Acquaintances Day

Discordians celebrate this day by sending greeting cards to old acquaintances they haven’t been in touch with lately.
 
 
2-5, Dadanova Day

Dadanova is the famous Discordian art movement. The day is celebrated by creating and sharing art.
 
 
2-14, St. Heat’s Day

In remembrance of the great love that Valentine Heart and Valentina Heart had for each other, Discordians spend time having fun with those they love.
 
 
2-15, Lupercalia Transmogrified

Lupercalia is an ancient Roman holiday concerned with sex and abundance. Discordians are encouraged to develop their own rituals and ceremonies for this holiday.
 
 
2-23, Didyme’s Day

This holiday is in memory of the Dogon-Greek oracle who read tarot cards for Eris. Appropriate ceremonies are those which forecast the future or demystify the present. The following poem by Didyme Thelema’s lover, Asklepiades, is usually read aloud:

Didyme plunders me with her beauty.
When I look at her I am wax over fire.
If she’s black, what of it? So are coals.
When kindled, they glow like blooming roses.

 
 

MARCH HOLIDAYS

 
3-3, Pass Day

This is the day Discordians pass on the things they don’t want. Special celebrations are held in Pasadena, Pascagoula, Pashkovo, Passaic, and Passo Fundo. Some Discordians pass out free cards which read:

 

F R E E   P A S S

THIS PASS ENTITLES THE BEARER TO PASS BY ANY OPTIONAL OPPORTUNITIES AT ANY TIME. GOOD FOREVER OR UNTIL NEXT TUESDAY, WHICHEVER COMES FIRST. COURTESY OF THE DISCORDIAN SOCIETY.

 
 
3-5, Self-Esteem Day

On this day any Discordian may award herself or himself any honor, degree, or title that seems appropriate.
 
 
3-15, Turkey Vulture Day

Discordians celebrate this day by facing toward Hinckley, Ohio, where the turkey vultures roost, and by listening to Simon and Garfunkel’s recording of “El Condor Pasa.”
 

 

 
 
3-17, Rex Saxonda Film Day

Discordians celebrate by brushing the film off their teeth and watching any motion picture film. Rex believed that every film had value regardless of content.
 
 
3-19, St. Swallow’s Day

This is the time for remembrance of St. Swallow who spent years breeding swallows with homing pigeons. The faithful face Capistrano and swallow five times. There is no requirement as to what is to be swallowed. Some skeptics believe that people who celebrate this day will swallow almost anything.
 
 

APRIL HOLIDAYS

 
4-4, Square Day

Discordians celebrate this day by finding fun in the ordinary. Square dancing to Steve Allen’s “Very Square Dance” is encouraged. At least five minutes of television should be watched as part of the celebration.


 
 
4-5, Be Kind To Tourists Day

Discordians celebrate this day with random acts of kindness to tourists. Those who find this difficult to do can go some place out of town and pretend to be tourists.
 
 
4-15, Break Day

This is the day all Discordians recognize their value and give themselves a well deserved break.
 
 
4-29, Duke’s Day

This is Duke Ellington’s birthday, celebrated by listening to, singing along with, or dancing to the music of this American master of music.
 

 
 

MAY HOLIDAYS

 
5-1, Adam Weishaupt’s Day

This day is the anniversary of Adam Weishaupt’s founding of the Bavarian Illuminati, rumored to be a front organization for promoting Discordianism. Discordians celebrate by eating Bavarian cake and watching traffic until five autos from the Bavarian Motor Works (BMW) pass.
 
 
5-5, St Gulik’s Day

St. Harvey Gulik, Guardian of the Gentle and Protector of the Harmlessly Weird Ones, is honored on this day. St. Gulik’s familiar was the rabbit so eating a rabbit made from chocolate candy is an appropriate act. Watching the motion picture Harvey, inspired by St. Gulik, is considered an act of devotion.
 
 
5-15, Tree Day

Discordian celebrate this day by planting a tree, thinking of five apple trees, or thinking of one apple tree five times.
 
 
5-23, Buddha’s Birthday

Although the evidence that Buddha was a Discordian is circumstantial and anecdotal, Discordians celebrate Buddha’s birthday by saying “Happy Birthday, Bud.” Discordians who are especially devout read aloud from Discordian Zen Buddhist texts such as Zen Without Zen Masters, A Handful of Zen, and Riding Buddha’s Bicycle.
 
 
5-25, Creation Day

This is the anniversary of the Erisian creation of all chaos. Discordians celebrate this day by chanting the Discordian Taoist truth:

“Creation and creator are one; there is no creator separate from creation.”
 
 

JUNE HOLIDAYS

 
6-5, Golden Apple Day

This is the day when each Discordian is entitled to award herself or himself the Golden Apple Achievement Award for outstanding achievement in Discordianism.
 
 
6-6, St. Helen’s Day

This is the day that St. Helen of Troy is honored. She apologized to Eris for her unintentional part in the Trojan War and became a Discordian. When last heard from, the reincarnated Helen was working as a waitress at Ships Coffee House where it was said that she had the hips that brought a thousand tips.
 
 
6-15, Liberation Day

On this day Discordians remind themselves that their lives are much better since they considered themselves liberated.
 
 
6-23, Unknown Saints Day

Since all Discordians are considered saints according to the holy writings of Omar and Malaclypse, this day honors all the Discordians whose names are unknown.
 
 
6-25, Know Saints Day

On this day, Discordians honor the other four categories of Discordian saints: living saints, dead saints, fictional saints, and imaginary saints.
 
 

JULY HOLIDAYS

 
7-4, Hodge Podge Lodge Day

This is a celebration of the founding of the first American Discordian lodge by Adam Weishaupt after he fled Bavaria and came to America where he initiated George Washington and later impersonated him. Johnny Appleseed was also initiated by Adam in this lodge. The celebration consists of eating an apple while looking for Discordian symbolism on a one dollar bill.
 
 
7-5, Freedom Day

This is the day Discordians celebrate being free of the religious dogma that clogs the pathways of so many brains.
 
 
7-7, Mirror Compliment Day

On this day, Discordians look into their mirrors and compliment the mirrors on having the good taste of having such a wonderful, fun-loving owner.
 
 
7-14, St. Merde’s Day

This is the day Discordians congratulate themselves on turning the crap of their lives into fertilizer.
 
 

 


7-23, Jack Slack’s Day

Jack Slack is honored this day for his work in guru liberation, liberating gurus from their mistaken beliefs that they are channels for liberation.
 
 

AUGUST HOLIDAYS

 
8-5, St. Otis the Elevated’s Day

On this day Discordians celebrate the elevation of St. Otis by riding in an Otis elevator.
 
 
8-8, St. Pythagoras’s Day

St. Pythagoras was fascinated by the number eight. On this day Discordians do eight things that bring more fun for everyone.
 
 
8-15, Theatre Night

On this night, Discordians gather at 8:15 before any theatre that has an 8:30 curtain time and entertain those patrons standing in line until they are admitted.
 
 
8-23, Nancy Fancymanner’s Birthday

Nancy is remembered by her great contribution to Discordian style. She was the one who said, “Acquiring Discordian style is a matter of individual chaotic subtlety while being fashionable or trendy is merely a willingness to follow herd instinct.”
 
 
8-30, St. Scrivener’s Day

On this day Discordian writers are honored by other Discordians who read aloud from published works.
 
 

SEPTEMBER HOLIDAYS

 
9-9, Eris’s Birthday

Discordians celebrate Eris’s birthday on this date because no one is certain what the correct day is. Greek food and golden apples are usually served.
 
 
9-17, Emperor Norton’s Day

This is the anniversary of the day in 1859 that San Francisco Discordian Joshua Abraham Norton issued a proclamation declaring himself Emperor of the United States. Discordians celebrate by reading aloud the Emperor’s proclamation which is reprinted here.

PROCLAMATION

At the peremptory request of a large majority of the citizens of these United States, I, Joshua Norton, formerly of Algoa Bay, Cape of Good Hope, and now, for the past nine years and ten months of San Francisco, California declare and proclaim myself Emperor of the United States, and in virtue of the authority thereby in me vested do hereby order and direct the representatives of the different States of the Union to assemble in the Musical Hall of this city on the first day of February next, then and there to make such alterations in the existing laws of the Union as may ameliorate the evils under which the country is laboring, and thereby cause confidence to exist, both at home and abroad in our stability and integrity.
Norton I, Emperor of the United States

 
 
9-23, Dog Star Day

On this day, Discordians celebrate the existence of Sirius, the Dog Star, legendary home of the Nommos, space travelers who visited this planet before the Trojan War. This holiday may be celebrated in five ways:

  1. Eating a hot dog
  2. Looking at a dogwood tree
  3. Singing any song with dog in the lyrics
  4. Petting a dog
  5. Telling shaggy dog stories

 
 
9-25, Erotic Terrorism Prevention Day

This day marks the founding of the Erotic Terrorism Protection League by Felix Pendragon. Erotic terrorism is defined as activity related to sex for the purpose of scaring one or more bystanders or observers. On this day Discordians expand their knowledge of sex to protect themselves from erotic terrorism. One method is to read the following poem by Felix Pendragon:

THE ABC’S OF EROTIC
TERRORISM PROTECTION

Autoeroticism is sex for one.
Brothels charge money for all sexual fun.
Condoms for safe sex are a must.
Dirty pictures show people in lust.
Exhibitionism is showing it all.
Fetishism is weirdness having a ball.
Genital identification is hard to fake.
Hedonism is sex for pleasure’s sake.
Inhibition is what you can lose.
Jailbait is someone too young to choose.
Kinky people to strange sex aspire.
Libido is a name for sexual desire.
Masturbation remains the safest sex play.
Narcissists love themselves in every way.
Obscenity is in the mind of the beholder.
Puberty comes as a child grows older.
Quckie is sex done in a hurry.
Randy is horny to the point of worry.
Satyr is a male who can’t say no.
Tart is a female ready to go.
Uprighters have sex while they stand.
Voyeurs think sex watching is grand.
Yodeling is much more oral than not.
Zoophiles find animals make them hot.

 
 
9-30, Kokomo Dragonland’s Day

This day honors Kokomo Dragonlady, the Indian from Indiana, who promotes the safest sex through her mail order organization, Sex Without Partners. Kokomo claims to be a spiritual and perhaps a physical descendent of Johnny Appleseed. She requests that on this day Discordians plant their seeds in her name.
 
 

OCTOBER HOLIDAYS

 
10-5, Inexpensive Gift Day

On this day devout Discordians show self-appreciation by giving themselves an inexpensive gift.
 
 
10-10, Hildegarde’s Night

Bewitching Hildegarde was famous for her on-campus tricks, usually performed at night. Discordians tell stories of the sexual escapades of Hildegarde who was famous on ten campuses and captured the heart of Georgia Tech’s most famous student, George P. Burdette.
 
 
10-23, Hugo Troy Tutlege, Jr.’s Birthday

Gift’s are optional on this day because Hugo is the richest Discordian in the world. He is honored for financing the liquor liter label lark, the Discordian Street Theater Extravaganza, the Discordian Players Group Spectacular, and the Weird Oral History Organization (WOHO). In person, Hugo is elusive and a bit of a loner. There is no record of him ever having been seen by two people at the same time. The most common thing said about Hugo is, “Hugo was here. He just left.” This day may not be Hugo’s actual birthday but is derived from his favorite verse of his favorite song, “Chisholm Trail,” namely:

I started up the trail October twenty third
And I throwed my rope in a big cow turd.
Come a ti yi youpy, youpy yea, youpy yea
Come a ti yi youpy, youpy yea.

 
 
10-31, Discordian Saints Day

Most Discordians use the day to honor their favorite Discordian saints, including themselves.
 
 

NOVEMBER HOLIDAYS

 
11-5, Motion Picture Day

This is the day that Discordians look for both obvious and subtle references to Discordianism in any film they watch.
 
 
11-11, St. Yossarian’s Day

Since eleven plus eleven equals twenty two, Yossarian, the military navigator in the book Catch-22 and the film of the same title is honored on this day. When Yossarian realized that war was crazy and that being in a war was driving him insane he became the Discordian Saint of Military Intelligence. Discordians remind themselves on this day that any civilian outranks all military personnel.
 
 
11-23, Romance Day

Discordians on this day think romantic thoughts and recall the famous romantic marriage of Zelda Harrington and Felix Pendragon.
 
 
11-25, Literary Saints Day

On this day Discordians read aloud incidents of Discordian Saints in fiction and in other works containing fiction disguised as nonfiction.
 
 
11-30, Early Lunch Day

This is the day that Discordians eat lunch at 11:30 a.m.
 
 

DECEMBER HOLIDAYS

 
12-1, Rosetta Stone’s Birthday

This is the day Discordians remember St. Rosetta Stone by looking at stones in a rose garden.
 
 
12-7, Buddy Darma’s Day

On this day Discordians sing “My Buddy” and look for catma in weird publications.
 
 
12-23, Dragon Clan Anniversary Evening

On this evening Discordians recall and celebrate the Dragon Clan’s victory over erotic terrorism forces. Achievements are exaggerated and some lies are told.
 
 
12-25, Jay See Fitzdragon’s Birthday

The ideal celebration for this holiday is listening to bootleg recordings of the first Discordian rock band, Jay See and the Disciples of Eris. The rarity of these recordings causes most Discordians to celebrate in some other manner befitting the occasion.

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Adam Gorightly Interviewed by Jim Harold — Discordianism, Kerry Thornley, 23

Gorightly interviewed by Jim Harold on Discordianism, Kerry Thornley, 23, The Church of the SubGenius, Robert Anton Wilson, and more!

http://jimharold.com
http://jimharold.net

http://www.adamgorightly.com

Video by Floyd Anderson located here on The YouTube.

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The State of the Art of Research on Discordianism by Christian Greer

Christian Greer
Despite numerous attempts to analyze its history, symbols, practices, and beliefs, scholarship on Discordianism has been largely deficient. The most pressing problem is that scholars have neglected the majority of Discordianism’s primary source materials, and are thus unable to provide the necessary contextual understanding for the readily available texts (and web-resources) they do study. The effect is that academic treatments of Discordianism have essentialized the religion according to a small, self-selected number of commercial publications entirely removed from their historical context.1  

One of Discordianism’s two founders, Kerry Thornley, famously declared that if ‘religion is the opium of the masses, [then] Discordianism is the marijuana of the lunatic fringe,’ and this is made nowhere more clear than in its material culture over the last fifty-six years.2   The majority of Discordianism’s material culture has been comprised of self-published work in the form of religious certificates, ‘zines’, APAs (amateur press associations), live audio recordings of Robert Anton Wilson lectures, and, with the advent of the internet, BBSes (Bulletin Board System), PFDs, and blogs.3   The paper ephemera of Discordianism’s material history has not been catalogued by libraries, nor preserved by universities, but commonly remains in the possession of its initial recipients, or forgotten in the boxes that compose private zine archives. Lacking any familiarity with this ‘underground’ material, scholarly analysis of the mass-marketed Discordian texts, and Discordianism in toto, has been altogether superficial.

The front piece to the Paste-Up Discordia (The Sacred PUD). Courtesy the Discordian Archives.
There are three major issues that have so far marred the study of Discordianism. The first concerns what has emerged as the locus classicus of Discordianism, the Princpia Discordia. As the first major Discordian text, the Principia Discordia went through four different versions before the publication of the Loompanics 4th/5th edition in 1979/1980, which most Discordians and scholars consider definitive.4   Deriving an interpretation of Discordianism from the Loompanics version of the 4th/5th edition, or any other edition of the Principia, effectively ignores the decades of doctrinal development that took place from its founding to the first printing of the 4th edition in 1970 by Rip Off Press. In neglecting the historical developments that led to the mass-marketed 4th/5th editions of the Principia, as well as the enormous amount of other self-produced Discordian materials dating from the late 1950s onwards, scholars have anachronistically defined Discordianism according to aspects of its present existence.5  

The second issue concerns the lack of scholarly convention concerning which version of the Principia is regarded as authoritative. As a result of the 4th edition Principia’s ‘copyleft,’ or anti-copyright status, there are no less than five different published versions of the 4th/5th edition, in addition to innumerable online versions. While there is not a great deal of difference between versions, scholarly neglect of this point, as well as the lack of convention concerning which version of the 4th/5th edition of the Principia should be treated as authoritative, has instilled an unnecessary amount of irregularity into the study of Discordianism.6  

The third issue is partly based on the first, but regards a more general misinterpretation of the meaning of the Principia within the Discordian milieu. Scholars regard the 4th/5th edition of the text as the central Discordian holy work, and it is not hard to understand why; it seems to offer all of the requisite data for a normative appraisal of a religious movement. It contains an origin story for the religion, a list of commandments, a liturgical calendar, a list of saints, and an account of Discordianism’s principle deity, Eris. In sum, the 4th/5th edition of the Principia seems to be a perfect index of everything a ‘real’ religion needs. This, of course, is precisely the problem. Leaving aside the fact that many of the aforementioned ‘religious’ aspects of Discordianism were added in successive editions of the Principia, the primary issue here is that Discordianism is explicitly not based on liturgical observance or orthopraxis, but rather on the utilization of beliefs as heuristic tools. Scholarly preoccupation with the religious minutia contained in the Principia evidences that scholars have missed an essential aspect of the Discordian ludibrium.

Since the various publications of the 4th and 4th/5th editions of the Principia read like conventional holy texts, or at least as a parody of one, scholars have mistakenly taken it as the text that has governed Discordianism since its inception. While some contemporary Discordians may revere it as such, familiarity with previous editions of the text, let alone the history of Discordianism, make it clear that this was not always the case. Discordianism did not reach underground audiences until nearly two decades after it was founded, and even then it was not an edition of the Principia that publicized the religion, but a trilogy of novels. Despite having numerous quotes from the Principia, the fictitious nature of Robert Anton Wilson and Robert Shea’s Illuminatus! trilogy (1975) of novels led many to believe that the Principia did not actually exist á la Lovecraft’s Necronomicon. Needless to say, Discordianism’s underground popularization was not based on teachings outlined in the first, second, third, or fourth editions of the Principia, but Wilson and Shea’s interpretation of them in Illuminatus! The first widely popular edition of the Principia was published nearly five years after Illuminatus! as a result of Loompanics publisher Mike Hoy reading the trilogy, and querying Hill himself as to the existence of such a text.7   The shift to institutionalization in contemporary Discordianism has led to the formalization of Discordian beliefs, and, central to this has been the reframing of the Principia as foundational to the religion. The scholarly preoccupation with the contents of the Principia illustrates the way in which scholars’ research agendas owe more to the contemporary trend towards institutionalization within the religion than rigorous historical research on it.

Read in terms of its evolution and alongside other Discordian material, it is evident that the various editions of the Principia were never merely parodies of sacred texts, nor were they strictly genuine attempts to fashion one. Instead, they were iterations of an idiosyncratic form of genre appropriation based on the conviction that all beliefs are heuristic tools for creating models of reality. Said more precisely, the various editions of the Principia were not just satire, but prime examples of the assiduous playing with religious forms that epitomizes Discordian belief. Essentially, this type of humorous play functions as the liturgical language of Discordianism. Reflecting William Burroughs’s famous adage, ‘nothing is true and everything is permitted,’ Discordianism is a meta-belief system in which abstract concepts like ‘holy scripture’ are utilized as expedient means to destabilize fixed assumptions about reality. Though more salient in later editions, the Principia appropriated the genre of sacred scripture in the same way that Camden Benares’ Discordian treatise, Zen Without Zen Masters (1977), utilizes tropes associated with Zen koan books, and the same is true for the appropriation of conspiracy theory in Wilson and Shea’s Illuminatus! trilogy. Discordian texts have taken the form of science fiction epics, historical dramas, anarchist philosophy, psychologized-occult manuals, and Zen teachings, and regardless of their form, the dynamics of these genre appropriations are the same. Discordian authors appropriate genre conventions only to exploit their ability to communicate the central metaphysical truth of their religion, namely, that the experience of reality entirely depends on the belief system, or model through which it is comprehended.8  

Christian Greer is a PhD researcher in the field of Western esotericism at the University of Amsterdam. His primary focus is the history and material culture of Discordianism, the Church of the SubGenius and the Moorish Orthodox Church, particularly in the 1980-1990s. His dissertation, Angelheaded Hipsters: From Beatnik Antinomianism to Psychedelic Millenarianism is an intellectual history of the “counterculture” beginning with the revolutionary movements of the 1960s and ending in the 1990s with cyberpunk and fin de siècle cyberculture.

https://uva.academia.edu/ChristianGreer

 

1   For a more detailed analysis of this problem in the work of one scholar, see Greer, Christian. ‘Review of Carole M. Cusack’s Invented Religions: Imagination, Fiction and Faith,’ Correspondences 2.1 (2014), pp. 109–114.

2   Thornley, Kerry. ‘Introduction’ in Principia Discordia 4th/5th edition, Lilburn, GA; Illuminet Press, 1991, p.i.

3   See Greer, ‘Occult Origins’, pp. 166-187.

4   The Loompanics edition (1979) is known as the ‘4th/5th edition’ because it reprinted the original 4th edition published by Rip Off Press in 1970, as well as the 5th edition, which was nothing more than a Western Union telegram filled with the letter ‘M’. The Loompanics version is most likely considered authoritative on account of it being the first to include the 5th edition telegram, as well as material that was not included in previous editions, e.g. ‘the Gypsie Skrypto interview,’ and an introduction by Robert Anton Wilson. For a more comprehensive overview of the publishing history of the Principia Discordia see Gorightly, Adam. ‘Adam Gorightly on the Publishing History of the Principia Discordia’ https://www.youtube.com/watch?v=bUqVrH4luXc accessed 04/05/13; see also f.8.

5   Cusack’s Invented Religion (2010) exemplifies this error insofar as her familiarity with the Principia Discordia is limited to two mass marketed 4th/5th editions of the text, which bear little resemblance to the first edition produced decades earlier. This is made obvious by the fact that she seems unaware that the first edition had a different title as well as entirely different contents. See Cusack, Carole. Invented Religions: Imagination, Fiction and Faith, Farnham: Ashgate, 2010, p.28-29 as compared to the first edition reproduced in Gorightly, Adam. Historia Discordia: The Origins of the Discordian Society. New York: RVP Press, 2014, pp.25-80. Cusack is by no means the only scholar to make this mistake, indeed, the difference between editions of the Principia has not been noticed within any notable study of Discordianism; see also Urban, Hugh. Magia Sexualis: Sex, Magic, Liberation in Modern Western Esotericism. Berkeley: University of California Press, 2006, p. 233-235; Versluis, Arthur. American Gurus: From Transcendentalism to New Age Religion. New York: Oxford University Press, 2014, p.123-138.

6   The three most important academic texts on Discordianism have all used different versions of the 4th/5th edition of the Principia: Cusack cites the Steve Jackson Games version in Invented Religion (2010), Urban references the Loompanics version in Magia Sexualis (2006), and Versluis based his work in American Gurus (2014) on the Illuminet edition.

7   The earliest version of the popular Loompanics edition of the Principia was published in 1979, and it featured an introduction by Hoy. This version was superseded by the popular 1980 edition, which contained Wilson’s introduction. See Gorightly, ‘Adam Gorightly on the Publishing History of the Principia Discordia’.

8   Wilson refers to the means by which an individual can ‘meta-program’ their own reality as the ‘final secret of the Illuminati’. See Wilson, Robert A. Cosmic Trigger: Final Secret of the Illuminati Vol.1, Tempe, AZ.: New Falcon Publications, 1997, pp.29, 68-71.

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brunswick shrine discordian timeline discordianism greg hill kerry thornley monkey business photo principia discordia

The Brunswick Shrine Has Gone Dark!

Brunswick Shrine: Friendly Hills Bowl.
Courtesy of the Discordian Archives.
THE PROFITCIES WERE SOLD!
THE SIGNS WERE SEEN!
GREYFACE HAS COME!

Sad news, my fellow Discordians. The Brunswick Shrine has gone dark!

The announcement came through the following news reports detailing the end of an era, the closure of the birthplace of Discordianism, the Friendly Hills Bowling Alley:

Whittier’s Friendly Hills Lanes closes
Three Historic L.A. Bowling Alleys Go Dark

And now, let’s take a look back at the Brunswick Shrine and its Erisian vibe with a series of Historia Discordia posts we like to call…

“Tales of the Brunswick Shrine”

Tales of the Brunswick Shrine (Part 00001)
Tales of the Brunswick Shrine (Part 00002)
Tales of the Brunswick Shrine (Part 00003)
Tales of the Brunswick Shrine (Part 00004)
Tales of the Brunswick Shrine (Part 00005)

Brunswick Shrine: A Sign From Eris.
Courtesy of Discordian Archives.
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book discordian timeline discordianism greg hill illuminati illuminatus! interview jfk kerry thornley louise lacey robert anton wilson robert shea writings

Chart of the Illuminati Conspiracy: Week 56 of Illuminatus! Group Reading

The Illuminatus! Trilogy.
 
On page 591 of Illuminatus!, the “chart of the Illuminati conspiracy” (previously displayed on page 97) is referenced in relation to Robert Anton Wilson’s Discordian persona of “Mordecai the Foul” who is included among a group of Primus Illuminatus overseeing a vast conspiracy that includes Playboy (where Wilson and Bob Shea worked as editors during the 60s and 70s) and Bank of America where Discordian co-founder Greg Hil (Malaclypse the Younger) was employed from 1977 until his death in July of 2000. (A total of 23 years.)

Version of the 'Chart of the Illuminati Conspiracy'
found in the Discordian Archives, possibly adapted for Illuminatus! on Page 00097.

In Illuminatus!, Joseph Malik describes this chart as “half-accurate and half deceptive” which, of course, was always the Discordian Society’s M.O.—or as the old Discordian saying goes:

“All statements are true in some sense, false in some sense, meaningless in some sense, true and false in some sense, true and meaningless in some sense, false and meaningless in some sense, and true and false and meaningless in some sense.”

It’s unknown exactly who cooked up the “Current Structure of Bavarian Illuminati Conspiracy and the Law of Fives” chart. I suspect Robert Anton Wilson (RAW) had a hand in it, although it may have been a collaboration between RAW, Shea and other Discordian conspirators—including Hill and Thornley—all part of Operation Mindfuck, the Discordian Society’s clandestine campaign to illuminate the opposition.

'Chart of the World Revolution' discovered in the Discordian Archives.

Illuminati buster,
Mrs. Nesta Webster.
It appears that the “Current Structure of Bavarian Illuminati Conspiracy and the Law of Fives” chart was modeled after a “Chart of the World Revolution” which I discovered in the Discordian Archives; a chart that associated Communism with Illuminism, occultism, anarchy, and other diabolical turn of the century movements—the type of stuff Nesta Webster got her panties all in a twist about.

The “Current Structure of Bavarian Illuminati Conspiracy and the Law of Fives” chart first appeared in the June 4th, 1969 edition of the East Village Other (EVO) with no editorial explanation whatsoever. But as EVO catered to dope-smoking drug-dropping degenerate hippie types who entertained conspiratorial ideas from a sometimes satirical and psychedelic viewpoint, it wasn’t out of the ordinary to see such strangeness in its pages.

East Village Other,
Conspiracy in America.
Walter Bowart toward
the end of his life.
Many of the key players at EVO became steeped in the conspiracy culture of the period, such as EVO co-founder and publisher Walter Bowart.

After leaving EVO, Bowart went knee-deep into research about the CIA’s MK-ULTRA mind control program which led to his landmark tome Operation Mind Control (PDF), published by Dell Books in 1978 and—as legend goes—all copies were shortly after bought up by the CIA (or some other unspecified alphabet soup agency) then taken out of circulation and destroyed to suppress the story.

Ishmael Reed.
Another key player at EVO was Ishmael Reed who went on to author Mumbo Jumbo which in many ways resembled Illuminatus! in its unorthodox stylistic approach and depiction of conspiracies run amuck. As Reed wrote in Mumbo Jumbo, “The real history of the world is a history of competing conspiracies.”

In the mid-70s, Reed relocated to Berkeley (where RAW was then residing) and taught at UC Berkeley until his retirement in 2005. UC Berkeley—as we’ve noted previously here at Historia Discordia—was home to a campus version of the Bavarian Illuminati that included Discordian Louise Lacey (Lady L., F.A.B.) in its ranks.

In a 1977 interview in Conspiracy Digest, RAW was asked if Reed’s Mumbo Jumbo was an inspiration for Illuminatus!, to which he replied:

“I didn’t read Mumbo Jumbo until about three years after Illuminatus! was finished. The same is true of Pynchon’s Gravity’s Rainbow. The astonishing resemblances between those three books are coincidence, or synchronicity, or Higher Intelligence (take your pick). I love everything Ishmael Reed writes, and I once sent him an official Discordian certificate making him a Pope in the Legion of Dynamic Discord.”

In an interview from James Draper’s Black Literature Criticism, Reed confirmed this by stating that he “was made an honorary pope by the Savarian Illuminati, for the writing of Mumbo Jumbo…”

As Jesse Walker recently pointed out over at RAWIllumination.net, Reed’s reference to the Savarian Illuminati (as opposed to Bavarian) was probably a case of misremembering the name, or perhaps a typo. Hail Eris!

For more Discordian knowledge as fiction that is fact but fiction contained within Illuminatus!, point your browser to the book’s group reading page at RAWIllumination.net.

 

ADDENDUM: Just as we were going to press—as synchronicity would have it!—I came across the chart below which was posted at a facebook JFK Assassination forum. According to the poster of said post:

“This is something JFK wanted to show everyone (I believe so that we could find our way out of the current deflationary economical situation). I found it online whilst data mining. It explains quite a lot about the leadership we have had since. Please seed!”

Chart: The Conspiracy to Rule the World.

It just goes to show that—after all these years—people are still cranking out these silly charts.

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Semi-Recent Additions to the Discordian Archives: Principia Discordia Editions

What the Russian envelope looked like when it arrived at the Discordian Archives.
Sometimes people send me things here at the Discordian Archives… and sometimes I get around to writing about them. Hence the title “semi-recent” as it’s been several months since I received the items in question—two different versions of Principia Discordia (PD)—one being a Russian translation sent by a chaotic comrade in Russia named Ivan who produced a run of 24 copies. (Why not 23, Ivan?)

The funny thing is, after Ivan stuck this Russian PD in the mail it took forever (like several months, as I recall) to finally land in my mailbox. When I say “funny,” I mean not so much funny “ha-ha” but more funny “strange” in that the envelope in which the Russkie PD was delivered appeared to have been opened along the way by postal inspectors, who no doubt wondered: “What the fuck’s this guy getting from Russia?” and became even more confused (Hail Eris!) when they examined the contents.

A couple of random pages from the Russian translation of Principia Discordia.
Courtesy of the Discordian Archives.
A couple of random pages from the Russian translation of Principia Discordia.
Courtesy of the Discordian Archives.

The other PD edition I recently received came courtesy of a fellow named Christopher who some time back checked out my youtube video concerning the different editions of PD.
Afterwards, Christopher contacted me via email inquiring as to why I’d neglected to mention the red hardcover version published by Revisionist Press in New York in 1976.

There were a couple reasons I hadn’t mentioned this Revisionist Press edition, as the main intent of my video was to list the different PD versions that Greg Hill (Malaclypse the Younger) had been involved with. Nor did I own a copy of this rare Revisionist Press edition, or I probably would have included it in the video.

Revisionist Press edition of Principia Discordia.
Courtesy of the Discordian Archives.

Christopher—as it turned out—owned two copies of the Revisionist Press PD and offered to send me a copy for inclusion in the Discordian Archives—an offer I couldn’t pass up! To return the favor, I sent Christopher a signed copy of Historia Discordia: The Origins of the Discordian Society. (Get your own copy now while supplies last!)

In 2006, Dr. Jon Swabey posted to livejournal.com that he had just purchased a copy of the Revisionist Press edition from Run For Cover in New York, which during this period had bought up the inventory of the now defunct Revisionist Press who—according to rumor—had been a CIA front.

Not sure how all this CIA business got started, but Mark Philip Steele (creator of the Illuminatus! comix) mentioned to me once that he’d purchased a copy of the Revisionist Press PD in NYC in ’76 and that there was a sign next to the book saying it was produced by the CIA, which of course seems like an obvious joke—but who knows, there might indeed by some truth to the rumor that the Discordian Society was a CIA Front!

I’d always assumed Greg Hill was not involved with Revisionist Press edition, although I’m beginning to suspect that he may have played some role in its production. In 1973, Greg relocated to NYC and was there from 1973-1975 and during this period could’ve hooked up with Revisionist Press and swung a deal to have the PD hardcover version published.

According to the Principia Discordia Wikipedia page:

“Revisionist Press published a red hardcover of the Fourth Edition in 1976, adding a stamp reading “THIS WORK IS A BRIDGE SO MOVE ON THRU” to the right of the golden apple on page 00075. (ISBN 0-685-75085-X)”

Rip Off Press edition cover of Principia Discordia.
Courtesy of the
Discordian Archives.

Wikipedia is correct in stating that the Revisionist Press edition is a reproduction of the 4th edition, which is the most well known version of PD, first published by Rip Off Press in 1970 and later reproduced by Loompanics Unlimited. However, the bit about adding the “bridge” stamp is partly true and partly false. This is where it gets a bit confusing, so try to follow along… Below is page 00075 from the Rip Off Press edition, and as you’ll see there was actually a stamp added to this earlier version, which pre-dated the Revisionist Press edition. I’ve seen about a half dozen copies of the Rip Off Press 4th edition and all of them had a fresh stamp applied by Greg Hill: “This work is a bridge so move on thru.” A minor and totally obscure detail, I admit, but the deeper one digs into the PD history, the more confusing it all becomes.

Page 00075 and inside back cover of Rip Off Press edition of Principia Discordia.
Includes 'This work is a bridge so move on thru' hand-stamped by Greg Hill.
Courtesy of the Discordian Archives.

The confusion with the “bridge” stamp stems from subsequent Loompanics editions. The first Loompanics PD (with a white cover) was published in September 1978 and “This work is a bridge so move on thru” is handwritten in the same spot where the hand stamp had previously been applied, page 00075. The next page is an addition (to the 4th edition) discussing lopsided pineal glands. Handwritten on this new page is “POEE is a bridge from Pisces to Aquarius.”

As a verbal pun sidenote by way of a late-80s Discordian lecture Kerry Thornley gave to a small roomful of folks at Atlanta’s Oxford Two used bookstore, Thornley revealed that POEE is pronounced \ˈpü-ē\ (poo +‎ -y) or, if you can get it, poo-whee! Who knewy?

September 1978 Loompanics edition of Principia Discordia.
Courtesy of the Discordian Archives.

“POEE is a bridge from Pisces to Aquarius” appeared to be a revelatory afterthought by Greg Hill added to the Rip Off Press 4th edition in the form of “This work is a bridge so move on thru.” In addition, “POEE is a bridge from Pisces to Aquarius” was hand written into the subsequent Loompanics edition on a new page (following page 00075.) The origin of “POEE is a bridge from Pisces to Aquarius” was first shared in the memo below addressed to Robert Anton Wilson (aka Mord), Bob Shea (aka Josh) and Tom McNamara (aka Thomas the Gnostic.)

Page 00075 of the 1978 Loompanics edition of the Principia Discordia with additional page on right side with the phrase 'POEE is a bridge from Pisces to Aquarius.'
Courtesy of the Discordian Archives.
April 23, 1970 letter, the origin of POEE by Greg Hill.
Courtesy of the Discordian Archives.

As a follow-up to the 1978 white covered Loompanics edition, a yellow covered edition was produced in 1980 and on page 00075 “This work is a bridge so move on thru” is not included. So, in essence, the stamp was not added to the previous Revisionist edition—it was already part of the Rip Off Press 4th edition that was reproduced in the Revisionist Press edition.

1980 yellow covered Loompanics edition of Principia Discordia.
Courtesy of the Discordian Archives.

According to information gleaned from the Discordian Archives, Greg Hill supplied the original paste-ups to publisher Michael Hoy during the layout for the 1980 Loompanics edition. These original paste-ups did not include the “bridge” stamp. As previously noted, the stamp was later added to the final printed copies of the Rip Off Press edition00001 after they rolled off the presses.[/caption]

And the rest is PD history.

 

00001In recent email correspondence, Fred Todd of Rip Off Press informed me (to the best of his recollection) that Rip Off didn’t actually publish the 4th edition, but merely printed it. It can be assumed that the printed copies were picked up by Hill and before distribution he stamped “This is a bridge so move on thru” on page 00075. The copies I’ve seen of the 4th edition, taken from Hill’s own personal stash, also had the two page 5th edition insert added, as well as a Pope Card.

Categories
book discordian timeline discordianism greg hill illuminati illuminatus! jfk jim garrison john f. carr kerry thornley letters louise lacey photo robert anton wilson writings

The Emergence of Hassan i Sabbah X: Week 52 of the Illuminatus! Group Reading

Kerry Thornley in the late-60s.
Photo courtesy of
John F. Carr.
Lady L, F.A.B. in the early-70s.
Photo courtesy of
Louise Lacey.
On page 557 of Illuminatus! we are introduced to Hassan i Sabbah X, a character who—it appears—was first conceptualized by Kerry Thornley in this August 1968 letter to fellow Discordian Louise Lacey (aka Lady L., F.A.B.), all of this part of Operation Mindfuck, the Discordian Society’s clandestine conspiracy to illuminate the opposition.

August 7, 1968 letter from Kerry Thornley to Louise Lacey, page 00001.
Courtesy of Louise Lacey.
August 7, 1968 letter from Kerry Thornley to Louise Lacey, page 00002.
Courtesy of Louise Lacey.

Thornley’s vision for the character was that of a “black writer” who chose the name “as a somewhat whimsical put-on, as Hassan i Sabbah was the Moslem heretic who founded the assassins, after which was patterned the Roshaniya (or Illuminated Ones), after which were patterned the Alumbrados of Spain and the Illuminati of Bavaria…”

Hassan i Sabbah X seems a composite of other black radicals based out of the Berkeley/Oakland area of the era, perhaps inspired to a certain degree by Black Panther Eldridge Cleaver, who became good friends with Louise Lacey when the two worked together at Ramparts Magazine.

Also identified in Thornley’s letter as part of this Discordian-Illuminati conspiracy was Paul Encimer (aka Dr. Confusion) who—among other endeavors—published St. John’s Bread, a late-60s counterculture magazine that featured Thornley’s classic poem, “Illuminati Lady,” as well as other Discordian writings. (Encimer currently resides in Northern California where he is involved in activist causes.)

Thornley—like fellow Discordian Robert Anton Wilson (RAW)—was well versed in Illuminati mythology and the two were picking each other’s brains on the topic during the period.

Note on Playboy stationary from Robert Anton Wilston to Kerry Thornley.
Courtesy of the Discordian Archives.

These Illuminati discourses ultimately manifested in a letter & answer in the April ‘69 Playboy Advisor, which RAW was then editing, and it was actually RAW—with input from Thornley—who composed both the question and answer.

Playboy Advisor Q&A on the Illuminati.

In addition, this Playboy Advisor letter & answer mentioned a Cal Berkeley campus group which identified itself as “The Bavarian Illuminati” and issued press releases on all sorts of weird subjects. Louise Lacey—as it turns out—was part of this Berkeley campus group, although she doesn’t really remember a lot about that scene other than it was a collective of campus anarchists who did indeed disseminate made-up Illuminati stories in the same manner as Thornley, RAW and other Discordian conspirators who engaged in Operation Mindfuck.

Sharon Presley was another member of this Berkeley group. As Presley revealed to Jesse Walker in The United States of Paranoia: “We actually had a recognized student group at Cal called the Bavarian Illuminati… the by-laws were a hoot; obviously no bureaucrat actually read them.”

Perhaps the key event that sent Thornley, RAW and their fellow Discordian colleagues down this Operation Mindfuck-Illuminati rabbit hole was a fellow named Allan Chapman (mentioned in the Playboy Advisor Q & A), one of the many unofficial investigators (also known as The Dealey Plaza Irregulars) who assisted in the Garrison Investigation.

Chapman subscribed to the theory that the Illuminati was behind the JFK assassination conspiracy, and that these very same illumined ones also controlled all the major television networks. As Thornley later noted:

“Wilson and I founded the Anarchist Bavarian Illuminati to give Jim Garrison a hard time, one of whose supporters believed that the Illuminati owned all the major TV networks, the Conspiring Bavarian Seers (CBS), the Ancient Bavarian Conspiracy (ABC) and the Nefarious Bavarian Conspirators (NBC).” (The Dreadlock Recollections, Kindle Edition, ovo127.com)

Chapman also authored the theory that one of the JFK shooters had hidden inside a Dealey Plaza storm drain. To this end, Garrison later informed the Illuminati-controlled media that the fatal shot was “fired by a man standing in a sewer manhole.”

Photo of the Dealey Plaza sewer hole from the Garrison Investigation files.

According to RAW, these Discordian Society hijinx set a new mythology in motion:

“The Discordian revelations seem to have pressed a magick button. New exposés of the Illuminati began to appear everywhere, in journals ranging from the extreme Right to the ultra-Left. Some of this was definitely not coming from us Discordians. In fact, one article in the Los Angeles Free Press (FREEP) in 1969 consisted of a taped interview with a black phone-caller who claimed to represent the “Black Mass,” an Afro-Discordian conspiracy we had never heard of. He took credit, on behalf of the Black Mass and the Discordians, for all the bombings elsewhere attributed to the Weather Underground.” (Cosmic Trigger, p. 64)

During a 2003 interview with this author, RAW noted that the black Discordian phone caller in the FREEP article identified himself as “Hassan-i-Sabbah X.” Over time, Hassan-i-Sabbah X’s name would appear in a number of Discordian related writings—including Illuminatus!—so, it would appear, the FREEP “Black Mass” article was a Discordian Society prank that may have been perpetrated by Kerry Thornley, although Thornley never admitted a role in this hoax. Whatever the case, the article in question deeply disturbed Greg Hill with its association of Discordianism to terrorist activities.

In a January 24th, 1971 letter to Greg Hill, Thornley wrote: “I’m fairly sure the FREEP interview was the work of Mord (Robert Anton Wilson)—as I see signs of his style and sense of humor in it…” However, it should be noted that Discordian Society member Roger Lovin (aka Fang The Unwashed) worked for the FREEP from 1969-1972, so his name can also be added to the list of suspects who may have perpetrated this ruse—if it was indeed a put-on. A more disturbing explanation is that neither RAW, Thornley or Lovin had anything to do with the “Black Mass” article and like so many other strange occurrences surrounding Kerry Thornley’s life, the answer will forever remain a mystery.

For more insights into Illuminatus!, you can find the group reading page at RAWIllumination.net.

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art book discordian timeline discordianism illuminati illuminatus! robert anton wilson robert shea

Brit Covers of Illuminatus!

Over at the facebook, Geoff Blogg recently posted the images below of the British editions of Illuminatus! (Amazon) paperbacks published by Sphere Books in 1976-77.

Although we haven’t been able to completely confirm it, the covers appear to be the work of artist Chris Foss who illustrated a slew of Sci-Fi titles during this period by such authors as Philip K. Dick, Michael Moorcock, Ursula K. Le Guin and prog rock album covers by the likes of Hawkwind.

Cover, Illuminatus! The Eye in the Pyramid
Cover, Illuminatus! The Golden Apple
Cover, Illuminatus! Leviathan
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brenton clutterbuck brunswick shrine discordian timeline discordianism greg hill robert newport video

Tales of the Brunswick Shrine (Part 00002)

As a follow-up to a previous post on The Brunswick Shrine, here’s a pretty fun video from Historia Discordia staff member Brenton Clutterbuck.

After my apparent 2009 Brunswick Shrine discovery, (as noted in Brenton’s video) I came upon a handwritten note from Greg Hill which seems to identify the address of another Brunswick Shrine. And, of course, that’s what Bob Newport always insisted; there was more than one Brunswick Shrine and that it was actually several bowling alleys the boys would visit back in the day.

Note on the location of the Brunswick Shrine.
Courtesy of the Discordian Archives.

When I goggle-mapped the above address, it appears the Santa Fe Lanes bowling alley—if there indeed ever was one there—is long gone, and in its place is a CVS Pharmacy—which tells us that the Brunswick Shrine can be whatever you want it to be. Hail Eris!

Call it a Brunswick Shrine State of Mind.