February Eris of the Month 2020 - Malaclypse's Valentine's Eris, 1977
Eris comes to us in many guises (“my father’s house has many mansions”), sometimes even in the form of St. Valentine’s Day cards, such as the one we see here sent to the founding father of the Discordianism, none other than Malaclypse the Younger aka Greg Hill in February 1977, apparently alerting him to a Discordian soiree of sorts. It’s not clear who the sender of said Erisian Valentine was, although the card says “Gnostic” on it, so I guess it’s possible it was sent from Thomas the Gnostic aka Tom McNamara.
February Eris of the Month 2020 - Malaclypse's Valentine's Eris, 1977
Among the more obscure Early Discordians was Tom McNamara aka Thomas the Gnostic, who was not only of the Erisian persuasion, but also a member of the Bavarian Illuminati, and a participant in Operation Mindfuck as demonstrated in the letter below published in The Rag, a counterculture mag based out of Austin, Texas, during the 1960s and early-70s.
Bavarian Illuminati letter courtesy of Thomas the Gnostic sent to The Rag on the 26th of Discord 3136 (April 9, 1970). Courtesy of the Discordian Archives.
During the Discordian Society halcyon days, McNamara distributed an Erisian newsletter, the alliterative Papish Pastoral Letter to the Provincials of the Provinces of Patareal Paratheo Providence, a sample of which is presented below.
Papish Pastoral Letter to the Provincials of the Provinces of Patareal Paratheo Providence, Page 00001. Courtesy of the Discordian Archives.Papish Pastoral Letter to the Provincials of the Provinces of Patareal Paratheo Providence, Page 00002. Courtesy of the Discordian Archives.
Included in the Discordian Archives are scattered correspondence between Greg Hill and McNamara. In a letter dated March 22, 1971, Hill related recent Discordian developments, including a Chicago meet-up with Bob Shea, Robert Anton Wilson (RAW) and Tim and Mary Wheeler (aka Harold Randomfactor and Hope Springs). Of this Chicago meet-up, Hill wrote:
“Most sorry missed you at the Chicago Meet, but I supposed goddess knows what she is doing. I genuinely hope that the day will come when we can rap some face to face. This correspondence business, it only goes in some directions and it is hard to anchor sometimes. I’ll buy the beer should the opportunity arise….
“The Chicago Meet, incidentally, was no big thing excepting a retouch in the flesh. Met RF [Randomfactor] & Hope for the first time and was not surprised in any way. Wilson kept engaging in political arguments with them and it bummered kind of, it gets difficult to remember that substantial differences are in accord with the Erisian concept—it gets difficult indeed in personal issues. O Were We All Saints. That bit in diatribe about me slipping into the curse of greyface—that was from the soul my friend. Wilson and Tim had a touch of greyface then (at Chi) too. Doubt if Tim feels much a part of us much anymore.
“Mostly we just sat around and rapped on petty incidentals. It was a pleasant time, which is want I wanted actually. Wilson & I played around with literature some—that kind of thing. Very therapeutic. Got stoned and giggled a lot…”
While RAW occasionally described himself as a Libertarian, he was definitely on the anti-war/pacifist end of the spectrum, most notably taking to the Chi-town streets with all the hairy freaks during the 1968 Democratic National Convention protests. Wheeler—conversely—was a William F. Buckley conservative and, as noted in this exclusive Historia Discordia interview, worked as a humor editor for Buckley’s National Review. One issue that might have led to a “political argument” between Wheeler and Wilson would have been the Vietnam War. While there was plenty to be critical about Buckley’s worldview, one important contribution he made to the conservative movement was calling out John Birch Society (JBS) propaganda and its influence on the GOP. To this end, Wheeler produced a satirical piece on the JBS, which took the form of a hoax/gag issue of the National Review, kind of a play on Illuminati conspiracies ala the Trilateral Commission, Bilderbergers, etc. Check it out here.
Wheeler’s irreverent nature is what enamored him to his fellow Discordians, who for the most part were politically aligned with anarcho-libertarianism, which included a fondness for pot, another interest they shared with Wheeler, who was a notorious dope-smoking Republican.
While RAW and Wheeler disagreed on certain political issues, they both concurred that it was a fine and righteous thing to poke fun at Illuminati conspiracies of the John Birch Society variety, and then co-opt said JBS-Illuminati mythology for their own nefarious ends, Hail Eris!
Tim Wheeler with Mr. Potato Head sometime in the late 1980s.
Next we find an exchange between Thomas the Gnostic and Reverend Dean Cleveland of the St. Procopius Rectory, wherein Thomas was evidently yanking the good rector’s chain.
Correspondence between Thomas the Gnostic and the right Reverend Dean Cleveland from May 1971. Courtesy of the Discordian Archives.
Next in the chronology was a letter dated February 1972 from McNamara to Hill (aka Iggy):
“You know the phantasies you’ve had that the FBI might be after us? Well, you’ll be happy to know that they are at least after me. This is not just paranoia. It seems that recently I wuz incarcerated in the state mental prison here, no shit! How I got there is a long stupid story. How I got out is even simpler. I hired a lawyer to rescue me from the mad doctors. But in the course of all this madness I learned one thing. The F.B.I. is really keeping tabs on me. They made indiscreet ‘inquiries’ to both my lawyer and the keepers. I ain’t going to let this stop me from whatever it is that I am doing that is subversive’. I just wish I could figure out what it is that I am doing. Oh well. As for the mental prison: ‘God save us from those who would save us from ourselves.’
February 1972 letter from McNamara to Hill. Courtesy of the Discordian Archives.
Also in the letter, McNamara mentions an Illuminati-mythology-then-in-the-making ala Morris Kaminsky’s The Hoaxers, which expounded upon a claim that the real brains behind that dreaded secret society was some dude named Sidney Weinberg.
Morris Kaminsky’s The Hoaxers published in 1970.
McNamara’s visit to the funny farm notwithstanding, by the mid 1970s he apparently had his life together enough to author this stellar review of the Illuminatus! trilogy for the Berkeley Barb.
Tom McNamara's review of Illuminatus! from the Oct. 10-16, 1975 edition of the Berkeley Barb.
Hat tip to Prop Anon for the heads-up on this Berkeley Barb/Tom McNamara review of Illuminatus!
The ideal celebration for this holiday is listening to bootleg recordings of the first Discordian rock band, Jay See and the Disciples of Eris. The rarity of these recordings causes most Discordians to celebrate in some other manner befitting the occasion.
A mailercollage created by Greg Hill concerning the Sam's Cafe caper. Perhaps the most notorious Discordian Jake ever perpetrated—or at least the one that received the most national media attention—was cooked up by a Discordian cabal called “Sam’s Cafe,” a three person art collective consisting of the husband and wife team of Mark and Terri Keyser, and their conspiratorial cohort, David Shire. Sam’s Cafe operated out of a former greasy spoon of the same name located on University Avenue near the UC Berkeley campus.
Starting around 1970, Sam’s Cafe orchestrated several Discordian flavored capers, a sort of cross between performance art meets culture jamming. In 1971, the group reached the pinnacle of prankdom with an op dubbed “Sam’s Collection Agency” that entailed mailing “false collection notices to twenty thousand people, demanding that they each send $76.40 to the return address (which was the San Francisco Chronicle’s TV station). The notice listed the phone numbers of news papers, TV stations, and the Bank of America, which were flooded with more than ten thousand angry calls. The artists made front page news in both local newspapers. Two days later, when Sam’s Café revealed themselves at a press conference—at which they handed out press kits that included vials of human excrement—they were arrested and indicted…” 00001
According to a March 20, 1971 article in the Cincinnati Enquirer entitled “Hippies Admit 20,000 Fake Bills In Attempt To Create Mass Chaos,” Sam’s Cafe was charged with mailing a “vile and filthy substance” in “small plastic jars of what appeared to be excretion. These were sent to news media Wednesday along with the announcement of the hoax…”
Ultimately, Discordian justice prevailed and Sam’s Cafe was acquitted of all charges following a two-day trial, an acquittal based largely on the testimony of the expert witness in the case, San Francisco Chronicle art critic Thomas Albright, who stated “that the act was in fact conceptual art.” 00002
“In the end, the judge shook his head and proclaimed, ‘Well, if the expert says it’s art, it’s art, but don’t do it again.’ Sam’s Cafe believed that by using print media, the postal service, and other ordinary means of communication, artists outside the system could reach a broad public audience. At the same time, they showed how easy it was to sabotage the U.S. Postal Service…” 00003
According to this note found in the Discordian Archives, Sam’s Cafe put out feelers to Greg Hill to see if he was interested in testifying, although it’s unknown how extensively Hill became involved in the case.
June 1971 note from Sam’s Cafe to Greg Hill.Note from Sam's Cafe to Greg Hill concerning a magazine article entitled 'Art as Crime.'A mailer/collage created by Greg Hill concerning the Sam's Cafe caper.
Notes
00001 Lewallen, Constance M., and Moss, Karen. 2011. State of Mind: New California Art, Circa 1970. University of California Press.
