These letters aren’t dated—nor have I retained carbons of the originals from my end, so I don’t remember specific dates—but as I recall along with my letters I included an article I’d written for Paranoia Magazine that theorized that the Beat Movement and their subsequent Hippie/Yippie offspring—including the Manson Family—may have been part of a grand conspiracy that employed psychedelics as mind control agents (ala MK-ULTRA), all part of a plan designed to influence and undermine the 60s counterculture.
In response, Kerry shot back:
I harbor no conspiracy theories about The Beats, but did hear the rumor, several times, that Nixon and Nelson Rockefeller were behind them. Why, I don’t know. Dean Moriarty (Neal Cassady) was a lot like Nelson, evidently—an energetic psychopath.
I’m sorry to say I wasn’t impressed with your articles. You seem to have no conception of the effects of LSD, and your picture of Manson is fucked.
Why the CIA introduced acid, I have no idea. But I suspect they hadn’t the faintest notion of what to expect. I knew many people, including my ex-wife and one nuclear physicist, who gave up good defense industry jobs because acid turned them against war. And it certainly doesn’t turn the brain to mush, etc., etc.—quite the opposite!
Manson never held any mysterious power over anyone. That was a myth created by the girl’s attorneys to get them off with a lighter sentence. Read Manson In His Own Words by Eddowes [sic]…One of the most fascinating books I’ve ever read—a very no-bullshit account of what happened.
I suspect there may be some truth to the Oswald/FBI informant theory. I went to the FBI (five or six) times myself in the years after the assassination—exactly why, I don’t know (but suspect mind control may have been involved.) Right after Hoover’s death… I wrote some letters to Clarence Kelley, upon becoming convinced a bunch of local radicals were actually Nazis in drag. It is, however, incomprehensible to me that I would do anything so stupid, except once when I thought FBI agents were setting me up and wanted to cover my ass.
Robert Anton Wilson—whom you mention in connection with Leary (whom I hear was a munitions corporate espionage agent) was my mentor from 1967 until about 1971. I hear he was connected with a Nazi secret society known as MAAGI6 , because it infiltrated MAG-11 (Marine Air Group Eleven) to which both Oswald and I belonged at different times. But the same sources of information held him in great respect as someone who in spite of his affiliation was very independent and a sincere anarchist, etc. Wilson introduced me to the individual anarchists–Proudhon, Warren, Tucker, Spooner, Bersodi, Labadie, etc.
Later,
Kerry
In the above letter, Kerry mentioned sending a letter to FBI director Clarence Kelley about his belief that he was being monitored by some secret society of sorts with connections to US intelligence which indeed was a sort of wild thing to do—sending a rambling letter like that to the Director of the FBI—but hey, we’re talking about Kerry here.
This missive to Kelley is in a batch of Thornley-FOIA documents I’ve collected over the years that I’ll post here at HD sometime in the near future. Kerry also states his belief (or suspicion) that Robert Anton Wilson was an intelligence agency spook or asset, aligned to some Nazi secret society. Make of that what you will!
In response to Kerry’s letter, I evidently brought up the Process Church of the Final Judgment, which—in turn—launched Kerry off on one of his classic conspiratorial screeds in this follow-up letter:
Page 1 of Kerry’s reply letter recounts a brush he had with the Process Church in New Orleans in 1967 when he’d returned there to appear before Jim Garrison’s Grand Jury looking into the JFK assassination. Weirdly enough, the person who took Kerry by the Process Church headquarters was none other than Slim Brooks, the same shadowy character who he suspected had lured him unwittingly into a JFK assassination conspiracy.
On Page 2, Kerry connects Robert Anton Wilson with The Process, referring to an incident that occurred in 1975 at a place called the Celestial Mansion where Kerry believed that Wilson and a group of clandestine intelligence agents/secret society adepts met with him as part of some sort of debriefing regarding the JFK assassination.
The August dog day’s edition of our Eris of the Month comes courtesy of Jason Atomic with a sketch of Oliver Senton in the role of RAW and Claudia Bolton as Goddess Eris (with a sword and one-eyed smiley-face shield) that Jason conjured up during the recent London run of Daisy Campbell’s Cosmic Trigger play.
I first became aware of Mr. Atomic’s magnificent artwork a few years back when he sent me a copy of Satanic Mojo Comix that—according to Jason—had been inspired in part by some of the more salacious sections from my book, The Shadow Over Santa Susana: Black, Magic, Mind Control and the Manson Family Mythos.
Plucked from the ye olde Untamed Dimensions podcast archives, a Radio GoGo with Adam Gorightly rebroadcast presentation of an illuminating episode covering the many interesting idiosyncrasies and synchronicities of Discordian co-founder Kerry Thornley with guests Allen Greenfield and Synchronos23.
I recently contacted William “Bill” Helmer about his days at Playboy and friendship with RAW & Bob Shea. To this end, I’ll be conducting an interview with him in the near future.
In the meantime, Bill shared this essay with us on the origins of the John Dillinger Died For You Society. —Adam Gorightly
The bizarre origins but otherwise True History of
THE
JOHN DILLINGER DIED FOR YOU
SOCIETY
There I was, at The University of Texas, one evening in the summer of 1966, delivering a brilliantly-researched paper to a small but select American Studies class. They were spellbound by my argument that John Dillinger made a few unorthodox withdrawals from banks and therefore deserved much of the credit for improving their security at a time when Americans desperately needed a “People’s Bandit” to distract them from their Depression worries. (The fact that I also brought to class a modified tenor sax case containing a slightly-illegal Thompson submachine gun, for “show and tell,” fascinated everybody.) (You could get away with such things back then.)
As I pointed out, Dillinger had just the right style–a sense of humor, occasional pranks, treated his hostages like guests (he tied the Racine bank’s Mrs. Patzke to a tree with a shoe string), eluded every police and FBI trap, and when he broke out of the Crown Point, Indiana jail with a wooden pistol, he took a couple of happy hostages and motored out of town singing “Git along, li’l doggie, git along.”
He also was a ladies’ man—playful and romantic—until that terrible night on July 22, 1934, after he, his new girlfriend, and the duplicitous “Woman Red,” had enjoyed “Manhattan Melodrama” at Chicago’s Biograph Theatre. As they were leaving, a bunch of trigger-happy Feds set his spirit free.
(The fact that they also winged two bystanders is rarely mentioned.)
John died with his boots on, so to speak. He previously had stayed up nights nursing his girlfriend (who was ignorant of the plot) after she was banged up in a car wreck. My very own Aunt Meta was a student nurse at Cook County Hospital at the time, and she wrangled her way into the basement Cool Room to see his remains. The next day, despite the city’s hundred-plus heat wave, nearly a thousand Chicagoans patiently waited in line outside the morgue, where they were allowed to file past John’s bullet-ravaged body. Some no doubt wept. And what with the usual odors, the stench of formaldehyde, and the flies attracted to his terrible wounds, this may well have been the inspiration for what now is called “A Taste of Chicago.”
Back in 1966, however, when that particular college class had adjourned to the back-yard area of Austin’s historic Scholz Garten, our Pulitzer Prize-winning professor, Dr. William Goetzmann, after quite a few beers, proposed that we establish The John Dillinger Died For You Society. It was intended to be no more than a spoof of the Elvis Presley fan clubs that were springing up everywhere (and of the “Jesus Died For You” signs that were coming into flower), so you can imagine the enthusiasm that my Dillinger paper inspired among the other students, who also were chuckling over the Presley fan clubs and weary of hearing how anybody “died for you.”
By then Dr. Goetzmann was tipsy enough to further declare that the Society’s founder should be Horace Naismith, a mythical figure who would delegate his authority to me. That name, Horace Naismith, came out of nowhere, but it could easily be mistaken for the fellow who invented basketball. (I don’t believe anybody thought of that at the time, but it later would come in handy: “Naismith? Wasn’t he the guy who…”)
We soon had a few dozen more-or-less official members of the Society and had membership and credit cards printed, but it was not what you’d call a formal organization, like the American Legion or Rotary Club. Everyone in the Society was automatically an Assistant Treasurer authorized to sell memberships to anyone at any time for any amount and then keep it, Because John would have wanted it that way.
The “credit card” had a hole at the top and read simply, “Present this card on the end of a pistol and ask that your purchase be charged. In most states the charge will be armed robbery.”
Also, anyone in the Society could convene a meeting at any time, so long as they left one chair empty for the “Dear Departed Member.” (This would be Mr. Dillinger, of course, although some believed that it referred to his supposedly impressive Private Member, which the Smithsonian still insists it doesn’t have and refuses to display.)
In any case, we had our first official meeting at my residence (a one-time Elks Lodge) on East 12th Street in Austin, diagonally across from the state capitol, after which we amused ourselves with a little target shooting in the basement. Soon after that we instituted what we called The John Dillinger Died For You Society Picnic & Punitive Expedition which included a Thompson submachine gun, a case of ammunition, a case of beer, and a case of dynamite, because our host (who had a ranch west of Austin) was big into blowing things up.
As word got around, the Society grew until it could boast some forty or fifty members, and it had become international (I think we had one member in Canada) by the time I moved to Chicago in 1969, where John had fallen. There I encountered other Dillinger buffs (they just didn’t have a society), including two fellow Playboy employees—Bob Shea and Bob Wilson, who just happened to have offices on either side of mine—and were hard at work on Illuminatus!, which ultimately became a cult classic. (Shea would write a chapter that involved conspiracies within conspiracies and then turn it over to Wilson, sight unseen, who would take up the story and elaborate with even more conspiracies. Oddly enough, it held together and actually made sense!)
Needless to say, Shea and Wilson were both Dillinger enthusiasts because of their frequent patronage of the Biograph, and of course I helped them work Dillinger into their story. (Shea and Wilson even mentioned Dr. Naismith as something or other, and me, as the Reverend Mr. Helmer, although the rascals gave me a social disease.)
At the time I was endeavoring to give the magazine its “redeeming social value” by way of the Playboy Forum, which published letters and editorials, and the Playboy Defense Team, with offices in the Playboy Building at 919 North Michigan Avenue (formerly the Palmolive Building); and I fed Shea and Wilson enough Dillinger lore that we soon had not just one but seven Dillingers, thanks largely to a couple of goofy crime-writers who had just co-authored Dillinger: Dead or Alive? (It was our belief that since Mr. Dillinger had been accused of robbing banks all over the country, sometimes simultaneously, he therefore had to employ doppelgängers.)
Meanwhile, I kept encountering more Dillinger buffs, and after a while we began commemorating the passing of John every July 22 at the Biograph Theatre. The management even (grudgingly) cooperated, and that was how I met Richard Crowe, fabled Ghostbuster (I call him), whose several-times-a-week bus tours include Resurrection Mary, Al Capone’s old Lexington Hotel, and, of course, the alley down which the spirit of John Dillinger still walks.
Horace Naismith remained the mysterious master of ceremonies, usually masquerading as an equally mysterious Bill Helmer who maintained an eerie silence, wore a vintage straw boater, steel rim glasses, a pin-striped jacket, and an outrageous 1930s necktie. Mr. Crowe took over the Society, arranging for members (and anybody else) to meet at a nearby tavern and drink themselves into what we’ll call a wake. About 10 PM he would lead his congregation across Lincoln Avenue to the Biograph Theatre (that’s how they spell it) to hear an inspirational speech, after which Mr. Crowe would again lead the way to the nearby alley, accompanied by an honest-to-God, properly-kilted, bagpiper skirling the mournful strains of “Amazing Grace.”
Then everybody (everybody who could remember the words) joined the piper in that sad song because—we again have to presume—John would have wanted it that way.
I, under the nom de guerre Horace Naismith, have since “passed the torch” of The John Dillinger Died For You Society to Mr. Crowe, commonly known as Col. Richard Crowe. I am confident that the faithful will continue to pay their respects every July 22, commemorating the most colorful outlaw of the 1930s who never personally killed anyone.
Well, maybe one, but the cop had refused Dillinger’s admonition to stop bouncing slugs off his bulletproof vest–if it was in fact John, for he only was accused, but never had time to stand trial. In any case, he shot low, they say, and as the officer fell, one slug stuck him in the chest. When John himself later was killed, shot in the back, his pockets yielded a mere $7.71, no doubt because some $20,000 in “git” money had been stolen from his pocket by a rogue cop from East Chicago who had set up the shooting because he had been getting it on with Ana Sage, our “Woman in Red.” (Ana later confirmed that she had seen John count out the money at her place before they went to the movie).
Let’s all remember that Mr. Dillinger was crooked but not twisted, and that he disapproved of unnecessary violence. Unfortunately, he had some colleagues who did not share his otherwise conventional (if somewhat flexible) Family Values.
Remember:
CRIME MAY NOT PAY
BUT IT CAN BE A SHORTCUT TO IMMORTALITY
One of the crazier rabbit holes to emerge from the 2016 Presidential campaign was the viral meme of a frowning frog named Pepe, who in the election’s aftermath all of the sudden got this shit eating grin on his face (his frown turned upside down) and MAGA cap planted on his head.
For those unfamiliar with Pepe the Frog (aka Kek), there’s a whole mythology around this meme that’s indeed quite mind warping. Long story short, Pepe became a sigil for 4chan trolls to focus on; a sort of mental image for a magickal working. It’s a story filled with more sordid synchronicities than you can shake a magick stick at, all of which ostensibly got Trump elected.
Pepe also had a hand (“some people are saying”) in creating—or giving some oomph to—the movement now identified as the Alt-right, which pretty much appeared out of nowhere not so long ago. And a faction of the Alt-right are those who frequent Reddit, 4chan and the deeper regions of the dark web doing whatever it is they do in dim-lit basements, their 400 pound fat guy faces illuminated by the eerie glow of computer screens. This, theoretically, included birthing Pepe into pop culture like some kind of right wing Rosemary’s Baby.
Many Cult of Kek enthusiasts were quick to make this Pepe/Discordian association, which is way off base IMHO, at least in terms of how I view the Early Discordian practice of Operation Mindfuck (OM).
Just the same, these Pepe/Discordian comparisons could be considered valid in a limited sense, or as its writ in Principia Discordia:
“All statements are true in some sense, false in some sense, meaningless in some sense, true and false in some sense, true and meaningless in some sense, false and meaningless in some sense, and true and false and meaningless in some sense.”
Discordianism (such as it is) has greatly morphed over the years. Some who nowadays identify themselves as Discordians bring all sorts of divergent political baggage to the party—left, right, or off the map—hence the old adage: “We Discordians must stick apart!” In other words, there’s no formal agreement as to what a Discordian is—let alone what the meaning of “is” is— other than Discordians often agree to disagree—or agree on some things, but not so much on others. Hence what might be true for one is false for another. Much of what presents itself these days as Discordianism (ala social media) comes in the form of the sort of shitposting that Discordian founder Greg Hill would have no doubt recoiled from in horror.
Some have also compared Pepe-ism to Chaos Magick, which itself is tangentially linked to Discordianism. The Early Discordians, for the most part, were never all that much involved in ritual magick—chaotic or otherwise—except of course for Robert Anton Wilson (RAW), easily the most famous Discordian of all who dabbled in various forms of ritual magick.
There was a network of chaos magicians that emerged in the 1970s (many of them influenced in part by RAW) who were likewise into Quantum Physics theories in terms of influencing physical reality and consciousness using memes akin to sigils; for instance, the Discordian practice of focusing on the number 23, and the more you concentrated on it, the more it would manifest, the same sort of mindfuck more recently observed with the whole 11:11 phenomenon. Seek and ye shall find…
These earlier Discordian practices
Send us your Eris of the Month Club submissions (more info here) by using the form at the bottom of The MGT. page. (ala the 23 Enigma) were conducted on an informal and often individual basis or through small group experiments—or simply by those who stumbled upon RAW’s Cosmic Trigger Vol. 1—all of this occurring long before the Internet was but a glint in Al Gore’s eye.
Back in the day, it was word-of-mouth-high-weirdness; the memes spread gradually over time in contrast to the Internet age information overload where a simple meme (posted to social media) can spread like wildfire over the course of a few hours.
To this end, the Cult of Pepe is, in essence, a sort of chaos magick working that took some elements from all of the above and projected them across a cyber landscape gone wild, making The Illuminatus! Trilogy look comparatively like a Sunday stroll through the park.
Another Pepe/Discordian connecting point concerns elements of the hacker community (aligned with Pepe) pushing Operation Mindfuck “fake news” memes as a magickal working ostensibly designed to alter physical reality or create a new paradigm; in essence planting a weird seed to see how it will sprout throughout culture and grow tentacles.
With the early Discordians such OM endeavors took the form of injecting into pop culture a fake or alternative Illuminati mythos that was partly true and partly false, fact mixed with fiction which—in turn—created a viral mutation of how we now, as a culture, collectively view the Illuminati.
When Hill, Kerry Thornley, Wilson et al. first launched their OM Illuminati conspiracy, it was uncertain (at least to those of us now on the outside looking back) whether they had any sort of end game in mind—or if OM was all just good fun.
Conversely, the Cult of Kek’s modern and—some might say—twisted form of OM took stories that were partly true—like John Podesta’s real emails—and OM’d them into such beasties as Pizzagate, which is—in essence—a mash up of several pre-Internet conspiratorial yarns, including the Hillary-satanic-lesbian story that was first rolled out in one of the weirder mind control/conspiracy books of the early 1990’s, Cathy O’ Brian’s Trance: Formation of America (archive.org TXT file / Amazon).
Add to that secret tunnels below Comet Pizza—a throwback to the alleged McMartin Pre-School tunnels where children were purportedly transported and used as sex slaves during the height of the Satanic Panic craze—all of which has been recycled into this lurid story of a modern day pizza parlor gone bad!
So the modus operandi was similar (re: Cult of Kek vs. the Discordian Society’s OM) where you take factual elements and conflate them with misinformation/disinformation thus turning these stories into viral Molotov cocktail’s launched into the body politic, the end design to burn it all to the ground—or at least deliver a fully loaded monkey wrench into the works and gum the fuck out of The System.
Perhaps the foremost Pepe chronicler these days is a fellow named A.T.L. Carter who maintains a twitter page called—appropriately enough—“The Pepe Report” where I recently posited that perhaps this whole Pepe craze was on its last (frog) legs. In response, one agitated pro-Pepe commenter suggested I was nothing more than a worthless sack of you know what (ouch, that hurt!) and that if we sorry lot of Discordian losers were as adept as the Cult of Kek in the art of doxing, trolling, and shit posting, we would have elected our very own Discordian President by now instead of talking smack about poor little Pepe.
The agitated tweeter in question also posted a mash-up of Eris meets Pepe—green skin and all—which I must admit is pretty cool and sort of reminded me of an Orion slave girl, and for these reasons we have selected her our Eris of the Month!
In any case, I immediately screen-capped this Eris/Pepe mash-up because you know how these things have a tendency to disappear. This turned out to be a wise move because shortly afterwards our Green Skinned Lady of the Golden Apple was deleted for some reason—by the agitated tweeter in question, I presume—or maybe A.T.L. 86’d it because he didn’t want his Pepe Report devolving into a flame war about who is the superior agent of chaos: Pepe or Eris?
Just the same, A.T.L. referred to me as a “cuck” for my crack about Pepe’s possible demise, which I guess suggests that being called a cuck isn’t quite as bad as being called a worthless sack of stuff.
Whatever the case, A.T.L. seems like an alright (A.L.T. right?) guy, the cuck comment notwithstanding. Of course, I wasn’t entirely clear what “cuck” meant at the time, aside from being a popular Pepe enthusiast putdown.
‘Cuck’, it turns out—after some master class googling—has multiple meanings related to ‘cuckold.’ However, the more recent Breitbartian application (often employed by that creepy Milo guy) seems to describe your average limp-wristed liberal types who get their jollies letting black men do it to their wives while voyeuristically watching from the sidelines. (For further information on the meaning of “cuck” consult your pineal gland and/or Roger Stone.)
Discordian social media forums have been infiltrated—to a certain extent—by this Cult of Pepe crew with the sort of shitposting that some consider hip cutting edge political incorrectness. This type of political incorrectness—it could be argued—eventually led to Milo’s (whatever his last name is) fall from grace due to remarks made on the Joe Rogan Show implying he was cool with underage gay sex—comments that turned out to be a bit much for the Conservative Political Action Conference (CPAC) organizers who had scheduled our favorite Alt-right rock star for a speaking gig at their shindig, but thought better of it once his creepy comments made the rounds of social media. Soon after, CPAC withdrew their invite to Milo, who in short order got the boot from Breitbart, as well, probably because it’s kind of hard to promote cheesy Pizzagate stories when your fair-haired Aryan boy is endorsing the very same illicit activities that John Podesta was supposedly party to at Comet Pizza!
Speaking of CPAC, one of the more Discordian acts I’ve seen of late was perpetrated by a couple young pranksters who had a bunch of Russian flags made up with “Trump” printed on them, and then passed them out to clueless CPAC participants entering the event who either weren’t smart enough to know better—or just plain didn’t care that they were waving around Trump/Russia flags. When CPAC organizers caught wind of this gag, they sent their goons into the crowd to retrieve them, but even then some of the recipients refused to hand-over their prized blue, white, and (commie) red banners, the treasonous bastards.
Afterwards, the two pranksters who pulled off this jake were interviewed outside the event, employing mock Russian accents.
In early March, I was interviewed by BBC film maker Adam Curtis, who—it so happens—possesses a keen interest in Greg Hill, Kerry Thornley, and Discordianism.
Adam returned the favor, and granted me a short interview where—among other things—he explains what drew him to our Discordian Society co-founders.
Promo for CosmicTrigger the play
May 4th-27th The Cockpit, London.
Cosmic Trigger Broadcast 05//
Visual Propaganda meme for the Robert Anton Wilson
based, audio visual stage performance
extravaganza that is cosmictriggerplay.com
by Daisy Campbell
In the mid 1960s, Kerry Thornley joined The Gentle Way, “a sexually swinging psychedelic tribe” engaged in communal mate swapping, dope smoking, and LSD-tripping. Kerry worked for a while as The Gentle Way’s public relations envoy, publishing the Gentle Folk Bullsheet to promote the group’s extracurricular activities.
The Gentle Way was established by John Presmont (aka Brother Jud) who first came to the attention of the authorities in 1964 when he and seventeen of his free swinging followers were arrested in a communal compound in New York City where “a phonograph was playing soft music and marijuana cigarettes were strewn about… While the detectives were questioning the 17, Mrs. Barbara Sharif Bey, 22 years old, of 279 East Third Street, arrived with a pound of marijuana. The police went to her apartment, where they found her husband, John, placing two additional pounds of marijuana in bags… John Presmont, 45, a bearded occupant of the apartment, told the police the group believed in collective love and was trying to raise funds to buy an island in the Bahamas where it could set up a legal colony of marijuana users.”
Tired of being hassled by the NYC fuzz, Brother Jud and his mob of furry freaks moved to the sunny climes of Southern California where they became renowned for their “beautiful weekend orgies,” as Kerry fondly remembered. The group eventually changed its name from The Gentle Way to The Kerista.
Kerry authored a number of “case histories” based on his Kerista experiences for Monogram Publications, a Southern California erotica publisher. In 1966, the group’s newspaper changed its name from Kerista to Kerista Swinger, presumably to generate greater appeal from a new generation of hip sexual experimenters. The Kerista Swinger unabashedly pronounced itself the “Hippest Paper in the USA.” Kerry—calling himself “Young Omar”—wrote several articles for Kerista Swinger, including this snippet:
“Kerista is a religion and the mood of Kerista is one of holiness. Do not, however, look for a profusion of rituals, dogmas, doctrines and scriptures. Kerista is too sacred for that. It is more akin to the religions of the East and, also, the so-called pagan religions of the pre-Christian West. Its fount of being is the religious experience and that action or word or thought which is not infused with ecstasy is not Kerista. And Kerista, like those religions of olden times, is life-affirming.”
In Drawing Down The Moon (Amazon), Margot Adler observed that Kerry’s writings on Kerista signaled the beginnings of the Neo-Pagan movement in contemporary culture, which since the mid-60s has expressed itself in myriad forms, such as free love communes, Wicca practitioners, the back-to-nature movement, psychedelic experimenters and various other groups dedicated to spiritual growth and sexual freedom. In Drawing Down the Moon, Adler cited Kerry as the first person to actually use the word Pagan to describe past and present nature religions.
I owe a lot to Robert Anton Wilson and specifically the influence Cosmic Trigger Volume 1: Final Secret of the Illuminati (1978) had in piquing my interest in subjects like ufology, magick, Forteana, Discordianism, and the dreaded Bavarian Illuminati. I’m not sure which of these interests (or sometime obsessions) came to me solely through Cosmic Trigger, but after discovering the book it certainly dovetailed with a lot of high weirdness I was into—or things I would soon be into—and made me more aware, for instance, how synchronicity plays such an integral role in our lives—or more precisely in the lives of those who tune into it. (Whatever it is.)
Of course, it’s not like I wasn’t into a lot of this stuff before discovering Cosmic Trigger, but it did make me feel I wasn’t alone in Crossing the Abyss, which many of us experience in our lives at one point or another. And so RAW ala Cosmic Trigger put a lot of things in perspective for me, or turned up my focus to arrive at a broader understanding about my own experiences, psychedelic and UFO-wise.
I believe it was through Cosmic Trigger that I became aware of James Shelby Downard (maybe), although Downard might have first popped up on my radar via Adam Parfrey’s seminal anthology Apocalypse Culture (1987), which I probably read around the same time I first sunk my teeth into Cosmic Trigger in the late 1980s, and which did a similar number to my head.
During the period RAW was experiencing all of his Sirius synchronicities, a Fortean researcher named William Grimstad sent him an audio cassette series entitled Sirius Rising, a recording with James Shelby Downing that “…set forth the most absurd, the most incredible, the most ridiculous Illuminati theory of them all…[that] the Illuminati were preparing Earth, in an occult manner, for extraterrestrial contact…. The only trouble is that, after the weird data we have already surveyed [in Cosmic Trigger], the Grimstad-Downard theory may not sound totally unbelievable to us….”
At the time, Downard was an obscure and little known figure outside the small circle of Fortean/Conspiracy researchers who gravitated around him that included Bill Grimstad, Michael Anthony Hoffman II and Charles Saunders.
Due in some measure to Downard’s influence, Grimstad (under the non-de-plume of Jim Brandon) authored the Fortean classics Weird America (1978) and The Rebirth of Pan (1983). In the “Dallas, Texas” section of Weird America, Brandon presented the theory that JFK was a “ceremonial king-who-must-die” killed by modern age alchemists following an ancient druidic tradition, a hypothesis arrived at by a “certain body of opinion, undoubtedly the farthest out brain wave of assassinology yet.” No direct mention was made, at this time, as to the theory’s originator: James Shelby Downard.
It was through “King Kill 33°: Masonic Symbolism in the Assassination of John F. Kennedy” (featured in Apocalypse Culture) that Downard first came to the attention of conspiratologists and over time rose to the status of a mythic figure who traveled across the country in his famous airstream trailer investigating Fortean mysteries and battling Freemasonic adversaries at every turn, his trusty Colt 45 always at his side.
Due to my own interests in Downardiana, I penned the 2008 mini bio James Shelby Downard’s Mystical War in which I listed a bibliography of his known works:
“King Kill 33°: Masonic Symbolism in the Assassination of John F. Kennedy”, co-written with Michael A. Hoffman II, Apocalypse Culture, edited by Adam Parfrey, Amok Press, 1987.
“The Call to Chaos: From Adam to Atom by Way of the Jornada del Muerto”, Apocalypse Culture: Expanded and Revised, edited by Adam Parfrey, Feral House, 1990.
As for unpublished works, Michael Hoffman informed me several years ago that Downard’s “…niece, Robbie Smith, had in her possession at his death, Mr. Downard’s locked suitcase files which neither Mr. Grimstad, this writer or Charles Saunders had ever seen. She told me about some of the contents. I was desperate to buy them but could not meet her price. She admitted to destroying some of his materials after his death! I found her difficult. God willing, she has preserved something and someone will be able to purchase these from her one day. If it’s all lost, it’s a tragedy.”
This news that the last remnants of Downard’s literary legacy might have knowingly or unknowingly been tossed into a dumpster was certainly a disappointing prospect, which is what would have happened to the Discordian Archives had not Dr. Bob Newport intervened and rescued them from Greyfaced oblivion.
In the intro to The Carnivals of Life and Death, Adam Parfrey noted that Downard died before he could write the second part of his biography and so the general consensus seemed to be that we’d probably never see any further Downardian writings—that is, until NOW…
During the course of writing James Shelby Downard’s Mystical War, I corresponded not only with Michael Hoffman, but also Bill Grimstad, and stayed in touch with Bill over the last decade. At the end of 2015, Grimstad informed me that he’d come into possession of what appeared to be Part 2 of Downard’s biography(!) and inquired if I was interested in publishing the material. Hell, yes, I responded.
The caveat, though, was that the manuscript was in microfiche format (circa 1980s) and would need to be converted into tiffs. I agreed to split the costs for this process, and then afterwards began sorting through the material, which in itself proved a somewhat daunting task due to the fact that it consisted of a staggering 799 pages, a combination of biographical material as well as Downard hashing out his central themes and theories in a manner that only he could do.
Phase two of the project entailed converting the manuscript to PDF and getting it into proper chronological order, but this as well was somewhat challenging and was making my head hurt a bit; it seemed the only way to review it and make sure I had all the pages in correct order was to print out the beast, maybe a few pages at a time. After printing out a dozen or so pages, I realized that about 2/3rds of my black ink cartridge had been sucked dry due to the black margins on the pages that were a by-product of the microfiche conversion. A visit to FedEx-Kinko’s and $150 later, I had a printed version in my hot little hands, which was a lot less expensive than sinking several hundred dollars into black ink cartridges. (Yes, I realize this is a first world problem!)
The plan from there was to OCR the beast and just edit as I go. Unfortunately, the first test OCR revealed that each page would take more time correcting the OCR errors than it would take to just retype the whole enchilada fresh—which is exactly what I’m doing now, a few pages here and a few pages there—in between other projects I’m currently working on.
If there are any volunteers out there who would like to assist me in the typing drudgery, say 50 pages at a pop, drop me a line and this will allow you a sneak peak at a portion of Downard’s missing magnum opus—not to mention a gratis copy after it’s published!