Roldo in the early-80s sporting a Sacred Chao button.In the early-80s, Kerry Thornley began corresponding with Canadian artist Roldo Odlor, which led to a number of collaborative projects between the two, including illustrations for Kerry’s irregular broadsheet, Spare Change.
Kerry put Roldo in touch with Greg Hill, which began a correspondence between the two with the prospect of collaborating on Discordian related projects.
These letters consisted of a number of rough sketches by Roldo, along with collaboration ideas, including small talk and various projects Roldo was working on during this period.
May 1983 issue of Kerry Thornley's Spare Change.
1980s Letter: Roldo to Greg Hill, House of the Rising Son of Eris.
In the above letter, Greg Hill cut out a section from the lower-left corner, which appears to have been an illustration I’ve dubbed the “Keep On Truckin’ Sacred Chao.” Afterwards, Hill utilized this Keep On Truckin’ Sacred Chao (KOTSC) as a paste-up for correspondence and collages. For example, Hill used the KOTSC in the letter below to Thornley where he sang the praises of Roldo: “I’m getting a real rapport with this guy. He is drawing pictures that I never knew how to draw. And he sees somethings like I see. This is exciting. I like Roldo…”
May 31, 1983 letter from Greg Hill to Kerry Thornley about Roldo.
In the letter below, Roldo provided some rough sketches of Greg Hill’s various Discordian personas: Professor Ignotius, Rev. Dr. Occupant and Mad Malik.
Sketches by Roldo of Greg Hill's Discordian personas.Roldo’s rough sketches of Malaclypse the Elder.
Perhaps Roldo’s most famous Discordian related work is The Great Seal which features a slew of Discordian-Illuminati references and images.
Discordians have enjoyed a long and perplexing connection with UFOs, dating back to around the time when the Revelation of Eris first lit up Greg Hill and Kerry Thornley’s pineal glands in the late 1950s.
As Greg Hill recalled: “Thru our mutual general interest in wondering just what was going on out there in that gigantic world, and our many common specific interests in Humanism, anti-religionism, an enjoyment for Omar Khayyam, a curiosity for the bizarre like black magic and hypnotism, plus our common warped sense of humor, (Kerry and I) formed a close friendship.”
Some of Greg and Kerry’s first outings together included attending meetings of a flying saucer club (or saucer cult, depending on your perspective) called Understanding Inc. located in El Monte, California not far from where our dynamic Discordian duo grew up in the conservative Orange County enclave of Whittier.
The leader of Understanding was famed UFO Contactee Daniel Fry, who in the late 1940s worked as an explosives technician at the White Sands Proving Ground in Alamogordo, New Mexico. According to legend, it was there on July 4th, 1950 that Fry witnessed what he referred to as an “oblate spheroid” come to a silent landing. Intrigued by the strange craft, Fry passed his hand over the exterior to test its temperature, and a telepathic voice cried out: “Better not touch the hull, pal, it’s still hot!”
After exchanging more telepathic pleasantries with an extraterrestrial named A-lan (pronounced “a-lawn”)—who remotely piloted the “oblate spheroid” from a “mother ship” located some 900 miles above Earth—Fry was whisked away for a quick show-me trip to New York and back in an astounding 30 minutes. In the weeks to follow, Fry was treated to additional trips as A-lan supplied him with a stunning array of knowledge on such subjects as advanced physics and the hidden history of Earth. Fry later recounted these extraterrestrial interactions in The White Sands Incident (1954).
After having all this Universal Wisdom dropped on him, Fry decided to expand his knowledge base even more by receiving a “Doctorate of Cosmism” from Saint Andrew College, a mail order outfit located in London, England that was keen on dispensing doctorates for the right price. Fry later remarked that he was “recognized by many as the best informed scientist in the world on the subject of space and space travel.”
In 1955—armed with all his new found cosmic knowledge—Fry founded Understanding Inc. which would expand to a nationwide network of “study groups” that at its height boasted 1,500 members in several cities in the U.S. According to Saucer Smear editor Jim Moseley, most of these “study groups” were headed by middle-aged ladies with whom Fry—during his many lecture tours across the country—could always find “understanding” and “a warm bed each night.”
From 1956 through 1979, Fry published a monthly newsletter, Understanding, and was prominent on the flying saucer lecture circuit.
The January 1956 cover of Daniel Fry's Understanding newsletter.
In 1972, Fry hooked up with fellow UFO Contactee Gabriel “Gabe” Green to serve as his running mate during Green’s 1972 Presidential run on the Universal Flying Saucer Party ticket, a campaign that was ultimately unsuccessful—at least in this space time continuum. Green—it just so happens—made his home in Whittier, the same youthful stomping grounds of Hill and Thornley, and home to the fabled Brunswick Shrine where they first received The Revelation of Eris.
1972 Gabriel Green Presidential UFO Flyer.
In 1974, Understanding Inc. was gifted a fifty-five (there’s that Law of Fives, again!) acre property in Tonopah, Arizona by one of Fry’s many aging female admirers, a Mrs. Enid Smith. A couple years later, Fry moved to the Tonopah property and established it as his base of operations. Not long after, an arson fire destroyed the Understanding Inc. library among other buildings at the site. This event—in combination with the dwindling funds in Understanding Inc.’s coffers—signaled the beginning of the end for Fry’s Ufological empire.
Courtesy of Greg Hill (aka Mad Malik, A.I.S.B.), instructions on “How To Tell a True Illuminatus” from a fake one, which probably means that Miley Cyrus is accepted, although not considered ancient at the moment.
Greg Hill's How to Tell a True IlluminatusGreg Hill's Eye in the Arse.
1980 yellow covered Loompanics edition of Principia Discordia.
Courtesy of the Discordian Archives.Prepare thyselves, O Discordians…
The Truth Shall Set You Confused… in 2,500 words or less!
2015 (or 3181 on the Discordian calendar) marks the 50th anniversary (maybe!) of the first edition of Principia Discordia, or How the West was Lost, published in New Orleans, Louisiana in 1965, consisting of a mere five copies that—according to Discordian co-founder Greg Hill—“were mostly lost.”
The details surrounding this rare 1st edition are enshrouded in as much myth and mystery as the JFK assassination itself, which—it so happens—will be forever linked to Discordianism due to its association with Discordian Society co-founder Kerry Thornley who served with Lee Harvey Oswald in the Marines.
Curiously enough, Thornley was writing a book based on Oswald three years before the Kennedy assassination and afterwards testified before the Warren Commission and was later accused (ridiculously so) by New Orleans District Attorney Jim Garrison as being part of a JFK assassination conspiracy.
“A search through the Discordian Archives revealed that the earliest of the Discordian holy books—How the West Was Lost, by Malaclypse the Younger (Greg Hill) — was originally printed on the Xerox machine of D.A. Jim Garrison, in summer 1963. (Greg’s girlfriend was Garrison’s secretary.)”
Thus was birthed the legend of how this mostly missing 1st edition was copied on a Xerox machine belonging to the very same man, Jim Garrison, who would later link Kerry Thornley to a shadowy cabal that allegedly orchestrated Kennedy’s awful offing.
Although RAW was partly correct regarding Jim Garrison’s association with the 1st edition Principia Discordia (PD), it appears that he might not have had his facts quite right. In the Loompanics edition of PD, Greg Hill added an afterword in which he corrected RAW’s claim about the Garrison copying machine caper:
“…Bob [RAW] says that when Oswald was buying the assassination rifle, my girlfriend was printing the first edition of Principia on Jim Garrison’s Xerox. It wasn’t my girlfriend, it was Kerry’s; it wasn’t the First Ed Principia, it was some earlier Discordian thoughts; it wasn’t Garrison’s Xerox, it was his mimeograph; and it wasn’t just before Kennedy was shot but a couple of years before that… The First Ed Principia, by the way, was reproduced at Xerox Corp when xerography was a new technology. Which was my second New Orleans trip in 1965. I worked for a guy on Bourbon Street who was a Xerox salesman by day.”
Afterwards, Hill received further clarification from Kerry Thornley, which he added as a footnote to his Loompanics afterword:
“I checked this further with Mr. Thornley. He says that the woman in question was not his girlfriend, she was just a friend, and it wasn’t a couple of years before Kennedy was shot but had to be a couple of years after (but before Garrison investigated Thornley).”
To confuse matters more (Hail Eris!), Thornley’s introduction to the IllumiNet Press edition of PD states:
“…the First Edition of Principia rolled off District Attorney Jim Garrison’s mimeograph machine (without his knowledge) in New Orleans in 1964. That was the work of Gregory Hill and of Lane Caplinger, a Discordian typist in the DA’s office.”
During the course of researching The Prankster and the Conspiracy: The Story of Kerry Thornley and How He Met Oswald and Inspired the Counterculture (2003 Amazon), I exchanged email correspondence with Lane Caplinger’s sister, actress Grace Zabriskie. For some reason, it’d never dawned on me to ask Grace about the legend of the 1st edition—probably because Grace, by her own choosing, was never really part of the Discordian scene.
In December 2012, I contacted Grace via email with some follow-up questions for my then book in the works Caught in the Crossfire: Kerry Thornley, Lee Oswald and the Garrison Investigation (Amazon) and at that time asked: Was the Garrison copying machine caper “truth, legend, or a combination of both?” Grace passed on my query to her sister Lane who replied, quite simply: “Legend. I recall occasional Discordianism reading and giggling only.”
Lane’s response now leaves us in a quandary and seems to put the kibosh on this whole wonderful mythos that the PD was created right under Jim Garrison’s nose by a diabolical Discordian conspiracy.
But wait, let’s not be in a hurry to dismiss the Garrison mimeograph legend. If we examine each of the seemingly conflicting stories regarding the origins of the 1st edition PD, I think in the final analysis there’s some measure of truth to each story, or as the old Discordian saying goes:
All statements are true in some sense, false in some sense, meaningless in some sense, true and false in some sense, true and meaningless in some sense, false and meaningless in some sense, and true and false and meaningless in some sense.
In the IllumiNet Press introduction to PD, Kerry Thornley identifies 1964 as the year of the publication of the 1st edition and that Greg Hill and Lane Caplinger were the culprits.
Thornley moved to Arlington, Virginia in late 1963 through 1964. Meanwhile, Greg Hill returned to New Orleans in 1964 and was there until mid-1965, which was the relevant period when the 1st edition was published.
My working theory is that Lane Caplinger did indeed run off some mimeograph copies of letters and writings by Hill and Thornley that later found their way into the first edition PD. However, it’s my impression that Lane had but a vague idea at best of what she was involved with—other than just copying some material for a couple of friends who were tinkering around with a joke religion called Discordianism.
As Greg Hill noted, only five copies of the 1st edition Principia Discordia were produced, most of which were lost. Later iterations of PD departed greatly from that long ago 1st edition, evolving into a collaborative art project that included the involvement of such notables as Robert Anton Wilson (Mordecai the Foul), Robert Shea (Josh the Dill), Camden Benares (The Count of Fives), Robert Newport (Rev. Hypocrates Magoun), Bob McElroy (Dr. Mungojerry Grindlebone)—and, of course, Thornley and Hill.
I first became involved in researching this craziness in the late-90s when I was overtaken with an obsession of writing a biography of Kerry Thornley, who had captured my imagination not so much due to my interest in Discordianism (that would come later) but because of all the other high weirdness surrounding his life.
In 2001, I initiated a Freedom of Information Act request for any Kerry Thornley related documents in the CIA and FBI files. Shortly after I was informed by the Feds that these Thornley FOIA materials had been previously released and were available through the National Archives. In short order, I obtained the materials, most of which had been assembled during the House Select Committee on Assassinations (HSCA) in 1977 and released to the public in 1992 through the Assassination Archives Research Center (AARC.)
In this Kerry Thornley-National Archives package were documents related to Jim Garrison’s investigation, including 36 Discordian related pages which didn’t mean a whole lot to me at the time as I was more interested in getting to the bottom of Thornley’s alleged Kennedy assassination associations than I was all of this Discordian doo-dah. If I’d been paying closer attention, I would have noticed that these Discordian related materials appeared to be the first edition of Principia Discordia, Or How the West Was Lost—or at least a collection of writings from the early days of The Discordian Society. These same materials were later identified in 2006 as the 1st edition PD by a fellow named Karl Musser, who came across the material during a visit to the National Archives.
National Archives version of Principia Discordia, Or How The West Was Lost. Download PDF
At the time, Musser shared these documents with Discordian historian Dr. Jon Swabey who afterwards transcribed this apparent 1st ed. PD and posted it on the Internet via Creative Commons.
At the time, I was unaware that the Musser/Swabey tag team had brought to the Discordian world this apparent 1st edition PD. A couple years later, Dr. Robert Newport passed on to me Greg Hill’s Discordian Archives, consisting of all 5 editions of PD. However, the discovery of these different PD editions wasn’t immediately apparent and it took me some time to sift through the Discordian Archives and identity exactly what was what. The most amazing discovery of all was an actual honest-to-Goddess copy of the first edition of Principia Discordia, Or How The West Was Lost, numbered one of five, written in Greg Hill’s own hand.
Last page of the Discordian Archives version of the 1st ed. Principia Discordia, numbered 1 of 5.
My discovery of the Holy Grail of Discordianism led to a period of intensive research into the history of PD. After a review of the Musser/Swabey/National Archives version of PD, I initially arrived at the conclusion (which I now consider erroneous!) that the National Archives version was a later and incomplete reproduction of the 1st edition PD. However, more recently I’ve come to suspect that the National Archives version is actually an early draft of PD.
For sake of clarity, I’ll henceforth refer to these two different versions of Principia Discordia, Or How The West Was Lost as: 1) the National Archives (NA) version, and, 2) the Discordian Archives (DA) version.
Although there are similarities between these two versions—the NA and DA—there are also a number of differences, one of which is the type font. Secondly, the NA version numbers only 36 pages while the DA version comes in at a whopping 60 pages including a number of illustrations that do not appear in the NA version.
My reasoning behind this theory—that the NA version is an early draft of PD—is based, in part, on the handwritten address on the front cover:
Kerry Thornley
5326 85th Street
Apartment T-3
Lanham, Maryland
At first glance, I was a bit befuddled by this address because Thornley’s Warren Commission testimony stated that he’d moved to Arlington, VA in late 1963 and lived there until late 1964. But after giving it some thought, I remembered correspondence in the Archives where Thornley noted that he’d stayed for a period of time—in late-1963/early–1964—with his friend Robert McDonald in Maryland before his Arlington move. This provides further evidence that the NA version actually predated the DA version, and that some of the content in the NA version (as my theory goes) were pages Lane Caplinger ran off on Jim Garrison’s mimeograph machine.
Cover page of National Archives version of the 1st ed. Principia Discordia.Cover page of Discordian Archives version of the 1st ed. Principia Discordia.
Additionally, my colleague Grouchogandhi pointed out that on the title page of the NA version the author is listed as “Malaclypse the Younger, H.C.” The curiosity, in this instance, is the title of “H.C.” In subsequent editions of the PD—including the 1st edition in the Discordian Archives (DA)—Malaclypse is referred to as “K.C.” (Keeper of the Chao) and in later editions as “K.S.C.” (Keeper of the Sacred Chao).
Title page of the National Archives (NA) version of the 1st ed. Principia Discordia.Title page of the Discordian Archives (DA) version of the 1st ed. Principia Discordia.
The third page of the NA version consists of a Legion of Dynamic Discord (LDD) certificate awarded to early Discordian Barbara Reid. Conversely, this certificate does not appear on the third page of the DA version. However, there is a blank LDD certificate on page 55 of the DA version, which suggests that the NA version was sent from Kerry Thornley (aka the Bull Goose of Limbo) to Barbara Reid in 1964 and included a signed LDD certificate as confirmation of Reid’s ordination into the Discordian Society.
Legion of Dynamic Discord certificate awarded to Barbara Reid which appears on page 3 of the National Archives (NA) version of the 1st ed. Principia Discordia. Blank copy of Legion of Dynamic Discord certificate that appears on page 55 of the Discordian Archives (DA) version of the 1st ed. Principia Discordia.
So how, pray tell, did this early Principia Discordia draft wind up in the House Select Committee on Assassinations (HCSA) files? My guess is that Barbara Reid provided the document to the HSCA in the late-70s when she testified before the committee regarding her claims that she saw Kerry Thornley in the company of Lee Oswald in New Orleans in September of 1963. However, another person who might have submitted this document to the HSCA was assassination researcher Harold Weisberg, who worked closely with Barbara Reid during the Garrison Investigation period and entertained the notion, at one time or another, that the Discordian Society was some type of CIA front organization involved in the Kennedy Assassination dance party.
Hail Eris, indeed!
Adam Gorightly presents a brief introduction to the 1st edition of the Principia Discordia, courtesy of Brenton Clutterbuck of Chasing Eris.
Adam Gorightly presents the 1st through 5th editions of the Principia Discordia.
An anti-Bavarian Illuminati membership card sent to Greg Hill from Arthur Hlavaty (aka Pope Guilty I) circa January 1980.
January 1980 Ewige Blumenkfraft card from Arthur Hlavaty to Greg Hill.Ewige Blumenkraft card.
Christian GreerDespite numerous attempts to analyze its history, symbols, practices, and beliefs, scholarship on Discordianism has been largely deficient. The most pressing problem is that scholars have neglected the majority of Discordianism’s primary source materials, and are thus unable to provide the necessary contextual understanding for the readily available texts (and web-resources) they do study. The effect is that academic treatments of Discordianism have essentialized the religion according to a small, self-selected number of commercial publications entirely removed from their historical context.1
One of Discordianism’s two founders, Kerry Thornley, famously declared that if ‘religion is the opium of the masses, [then] Discordianism is the marijuana of the lunatic fringe,’ and this is made nowhere more clear than in its material culture over the last fifty-six years.2 The majority of Discordianism’s material culture has been comprised of self-published work in the form of religious certificates, ‘zines’, APAs (amateur press associations), live audio recordings of Robert Anton Wilson lectures, and, with the advent of the internet, BBSes (Bulletin Board System), PFDs, and blogs.3 The paper ephemera of Discordianism’s material history has not been catalogued by libraries, nor preserved by universities, but commonly remains in the possession of its initial recipients, or forgotten in the boxes that compose private zine archives. Lacking any familiarity with this ‘underground’ material, scholarly analysis of the mass-marketed Discordian texts, and Discordianism in toto, has been altogether superficial.
The front piece to the Paste-Up Discordia (The Sacred PUD). Courtesy the Discordian Archives.There are three major issues that have so far marred the study of Discordianism. The first concerns what has emerged as the locus classicus of Discordianism, the Princpia Discordia. As the first major Discordian text, the Principia Discordia went through four different versions before the publication of the Loompanics 4th/5th edition in 1979/1980, which most Discordians and scholars consider definitive.4 Deriving an interpretation of Discordianism from the Loompanics version of the 4th/5th edition, or any other edition of the Principia, effectively ignores the decades of doctrinal development that took place from its founding to the first printing of the 4th edition in 1970 by Rip Off Press. In neglecting the historical developments that led to the mass-marketed 4th/5th editions of the Principia, as well as the enormous amount of other self-produced Discordian materials dating from the late 1950s onwards, scholars have anachronistically defined Discordianism according to aspects of its present existence.5
The second issue concerns the lack of scholarly convention concerning which version of the Principia is regarded as authoritative. As a result of the 4th edition Principia’s ‘copyleft,’ or anti-copyright status, there are no less than five different published versions of the 4th/5th edition, in addition to innumerable online versions. While there is not a great deal of difference between versions, scholarly neglect of this point, as well as the lack of convention concerning which version of the 4th/5th edition of the Principia should be treated as authoritative, has instilled an unnecessary amount of irregularity into the study of Discordianism.6
The third issue is partly based on the first, but regards a more general misinterpretation of the meaning of the Principia within the Discordian milieu. Scholars regard the 4th/5th edition of the text as the central Discordian holy work, and it is not hard to understand why; it seems to offer all of the requisite data for a normative appraisal of a religious movement. It contains an origin story for the religion, a list of commandments, a liturgical calendar, a list of saints, and an account of Discordianism’s principle deity, Eris. In sum, the 4th/5th edition of the Principia seems to be a perfect index of everything a ‘real’ religion needs. This, of course, is precisely the problem. Leaving aside the fact that many of the aforementioned ‘religious’ aspects of Discordianism were added in successive editions of the Principia, the primary issue here is that Discordianism is explicitly not based on liturgical observance or orthopraxis, but rather on the utilization of beliefs as heuristic tools. Scholarly preoccupation with the religious minutia contained in the Principia evidences that scholars have missed an essential aspect of the Discordian ludibrium.
Since the various publications of the 4th and 4th/5th editions of the Principia read like conventional holy texts, or at least as a parody of one, scholars have mistakenly taken it as the text that has governed Discordianism since its inception. While some contemporary Discordians may revere it as such, familiarity with previous editions of the text, let alone the history of Discordianism, make it clear that this was not always the case. Discordianism did not reach underground audiences until nearly two decades after it was founded, and even then it was not an edition of the Principia that publicized the religion, but a trilogy of novels. Despite having numerous quotes from the Principia, the fictitious nature of Robert Anton Wilson and Robert Shea’s Illuminatus! trilogy (1975) of novels led many to believe that the Principia did not actually exist á la Lovecraft’s Necronomicon. Needless to say, Discordianism’s underground popularization was not based on teachings outlined in the first, second, third, or fourth editions of the Principia, but Wilson and Shea’s interpretation of them in Illuminatus! The first widely popular edition of the Principia was published nearly five years after Illuminatus! as a result of Loompanics publisher Mike Hoy reading the trilogy, and querying Hill himself as to the existence of such a text.7 The shift to institutionalization in contemporary Discordianism has led to the formalization of Discordian beliefs, and, central to this has been the reframing of the Principia as foundational to the religion. The scholarly preoccupation with the contents of the Principia illustrates the way in which scholars’ research agendas owe more to the contemporary trend towards institutionalization within the religion than rigorous historical research on it.
Read in terms of its evolution and alongside other Discordian material, it is evident that the various editions of the Principia were never merely parodies of sacred texts, nor were they strictly genuine attempts to fashion one. Instead, they were iterations of an idiosyncratic form of genre appropriation based on the conviction that all beliefs are heuristic tools for creating models of reality. Said more precisely, the various editions of the Principia were not just satire, but prime examples of the assiduous playing with religious forms that epitomizes Discordian belief. Essentially, this type of humorous play functions as the liturgical language of Discordianism. Reflecting William Burroughs’s famous adage, ‘nothing is true and everything is permitted,’ Discordianism is a meta-belief system in which abstract concepts like ‘holy scripture’ are utilized as expedient means to destabilize fixed assumptions about reality. Though more salient in later editions, the Principia appropriated the genre of sacred scripture in the same way that Camden Benares’ Discordian treatise, Zen Without Zen Masters (1977), utilizes tropes associated with Zen koan books, and the same is true for the appropriation of conspiracy theory in Wilson and Shea’s Illuminatus! trilogy. Discordian texts have taken the form of science fiction epics, historical dramas, anarchist philosophy, psychologized-occult manuals, and Zen teachings, and regardless of their form, the dynamics of these genre appropriations are the same. Discordian authors appropriate genre conventions only to exploit their ability to communicate the central metaphysical truth of their religion, namely, that the experience of reality entirely depends on the belief system, or model through which it is comprehended.8
Christian Greer is a PhD researcher in the field of Western esotericism at the University of Amsterdam. His primary focus is the history and material culture of Discordianism, the Church of the SubGenius and the Moorish Orthodox Church, particularly in the 1980-1990s. His dissertation, Angelheaded Hipsters: From Beatnik Antinomianism to Psychedelic Millenarianism is an intellectual history of the “counterculture” beginning with the revolutionary movements of the 1960s and ending in the 1990s with cyberpunk and fin de siècle cyberculture.
1 For a more detailed analysis of this problem in the work of one scholar, see Greer, Christian. ‘Review of Carole M. Cusack’s Invented Religions: Imagination, Fiction and Faith,’ Correspondences 2.1 (2014), pp. 109–114.
4 The Loompanics edition (1979) is known as the ‘4th/5th edition’ because it reprinted the original 4th edition published by Rip Off Press in 1970, as well as the 5th edition, which was nothing more than a Western Union telegram filled with the letter ‘M’. The Loompanics version is most likely considered authoritative on account of it being the first to include the 5th edition telegram, as well as material that was not included in previous editions, e.g. ‘the Gypsie Skrypto interview,’ and an introduction by Robert Anton Wilson. For a more comprehensive overview of the publishing history of the Principia Discordia see Gorightly, Adam. ‘Adam Gorightly on the Publishing History of the Principia Discordia’ https://www.youtube.com/watch?v=bUqVrH4luXc accessed 04/05/13; see also f.8.
5 Cusack’s Invented Religion (2010) exemplifies this error insofar as her familiarity with the Principia Discordia is limited to two mass marketed 4th/5th editions of the text, which bear little resemblance to the first edition produced decades earlier. This is made obvious by the fact that she seems unaware that the first edition had a different title as well as entirely different contents. See Cusack, Carole. Invented Religions: Imagination, Fiction and Faith, Farnham: Ashgate, 2010, p.28-29 as compared to the first edition reproduced in Gorightly, Adam. Historia Discordia: The Origins of the Discordian Society. New York: RVP Press, 2014, pp.25-80. Cusack is by no means the only scholar to make this mistake, indeed, the difference between editions of the Principia has not been noticed within any notable study of Discordianism; see also Urban, Hugh. Magia Sexualis: Sex, Magic, Liberation in Modern Western Esotericism. Berkeley: University of California Press, 2006, p. 233-235; Versluis, Arthur. American Gurus: From Transcendentalism to New Age Religion. New York: Oxford University Press, 2014, p.123-138.
6 The three most important academic texts on Discordianism have all used different versions of the 4th/5th edition of the Principia: Cusack cites the Steve Jackson Games version in Invented Religion (2010), Urban references the Loompanics version in Magia Sexualis (2006), and Versluis based his work in American Gurus (2014) on the Illuminet edition.
7 The earliest version of the popular Loompanics edition of the Principia was published in 1979, and it featured an introduction by Hoy. This version was superseded by the popular 1980 edition, which contained Wilson’s introduction. See Gorightly, ‘Adam Gorightly on the Publishing History of the Principia Discordia’.
8 Wilson refers to the means by which an individual can ‘meta-program’ their own reality as the ‘final secret of the Illuminati’. See Wilson, Robert A. Cosmic Trigger: Final Secret of the Illuminati Vol.1, Tempe, AZ.: New Falcon Publications, 1997, pp.29, 68-71.
“If they prove
that you are CIA,
demand back pay.”
—Letter from Discordian Society
co-founder Greg Hill to Kerry Thornley
dated February 19th, 1968
It’s long been rumored that Kerry Thornley was a CIA agent, a salvo first fired by Jim Garrison in his February 21st, 1968 press release which stated that Thornley was among a “…number of young men who have been identified as CIA employees, Thornley had a post office box in the federal building across from Banister’s office. Such post office boxes are customarily used by federal employees with clandestine assignments as ‘message drops’ as well as an acceptable excuse for regular visits into a federal building. Another of the young men having such a post office box was Lee Harvey Oswald. What this means is simply that Kerry Thornley and Lee Oswald were both part of the covert federal operation operating in New Orleans….”
Jim Garrison’s February 21, 1968 press release 'identifying' Kerry Thornley as a CIA employee.
During the course of research for The Prankster and the Conspiracy: The Story of Kerry Thornley and How He Met Oswald and Inspired the Counterculture (Amazon), I was unable to pin down any tangible evidence supporting these Thornley-CIA allegations and eventually just wrote them off as more of Garrison’s unsupported theories. Thus it came as a bit of a surprise to me when—in 2006—I happened upon Joan Mellen’s Farewell To Justice (Amazon) which stated in its preface:
“Kerry Thornley, the Marine Corps buddy of Lee Harvey Oswald, who told the Warren Commission that Oswald was a Marxist, turned out himself to have been a CIA employee trained, according to a CIA document, in Washington D.C., in chemical and biological warfare…”
At the time, this claim that Thornley was a documented CIA spook came as quite the stunner, and shortly afterwards I shared Mellen’s provocative pronouncement with Thornley’s long time friend, Louise Lacey, whose initial response was a sudden burst of laughter, followed by: “Dear, if Kerry was CIA, I think I would have known.”
“Dear, if Kerry was CIA,
I think I would have known.” —Louise Lacey
Louise, it should be noted, edited Thornley’s book Oswald for New Classics House back in 1965 and then later worked for Ramparts magazine as research director during Ramparts in-depth investigation of the JFK assassination, the first national magazine that was openly critical of the Warren Report. To this end, Louise worked alongside such notables as David Welsh, Mae Brussell, David Lifton and William Turner, and so when speaking of Thornley and/or the JFK assassination, Louise not only comes to the subject as someone who was a close friend of Thornley’s, but also someone involved very early on in JFK assassination research.
In Spring 2011, while conducting research for Caught in the Crossfire: Kerry Thornley, Lee Oswald and the Garrison Investigation (Amazon), I contacted Joan Mellen on how to go about obtaining a copy of this “CIA document” related to Kerry Thornley. Mellen replied that she’d send me a copy after she had time to recover from a recent medical ailment. Afterwards, I contacted Mellen periodically—on probably a half dozen occasions—but never heard back from her. Mellen, it should be noted, is still standing by her claim that Thornley was a CIA agent as evidenced in this recent interview.
More recently—on the advice of researcher Stu Wexler—I conducted a search of John Armstrong’s JFK assassination files at Baylor University online, where, lo and behold, I came across a copy of the document in question, which I post here for review.
In Farewell to Justice, Mellen identified the above as a CIA document and, alternately, as a DOD document. Page one clearly identifies it as a DOD document “translation” which was created as a request to the DOD from the House Select Committee on Assassinations (HSCA) in 1978. The upper right hand corner of the document is stamped:
DOD FILE REVIEW
PATRICIA ORR
Patricia Orr was a researcher for the HSCA and it appears that the document is her translation of Thornley’s service record. The document confirms that Thornley received training in biological and chemical warfare, but how Mellen arrived at the conclusion that this training was conducted by the CIA is unclear. In fact, there’s no mention of the CIA anywhere in the document—unless one is reading deeply between the lines. Well, there are the three last letters of Orr’s first name to consider perhaps.
It should be noted that Thornley received this biological and chemical warfare training at Atsugi Base in Japan which served as a CIA outpost during this period. In this regard, it’s conceivable that Thornley—and other Marines stationed at Atsugi—could have received training from CIA personnel also stationed at the base, but Mellen’s assertion that Thornley was a CIA employee is unsupported by the DOD document. What the thinker thinks, the prover proves…
On page 276 of Farewell To Justice, Mellen writes:
“From the Department of Defense files comes a document placing Thornley as a CIA employee who attended Chemical and Biological Warfare School. Receiving ‘technical instruction’ in Washington, D.C., Thornley moved from ‘confidential’ to ‘secret’ clearance. His course in ‘Atomic, Biological and Chemical Warfare’ ran from June to August 1960, and had begun at Atsugi…”
The term Mellen uses—“technical instruction”—actually appears in Thornley’s service records as “Tech instruct” which was an abbreviation for “Technique of Instruction,” a Marine Corps competition Thornley entered during this period.
According to the author’s page of Oswald, Thornley “…served in the Far East, in the First Marine Aircraft Wing, and distinguished himself again as a public speaker on political/philosophical issues by winning first place in the Wing Technique of Instruction Competition. He was therefore sent to Washington to appear in the finals…”
Photocopy of author's bio page taken from Kerry Thornley's Oswald.
The August 1959 edition of Leatherneck magazine also mentions that the Technique of Instruction competition was scheduled to be held in September 1959 in Washington, DC., which is listed in an entry from page 3 of Thornley’s DOD file:
14 Sep 59
Tech instr
to TAD
Wash, DC
While Joan Mellen found Thornley’s visit to Washington, D.C. somehow suspect, his service record—and other supporting documents which I post here—suggest that he was simply attending a Marine Corps public speaking competition, which was certainly nothing unusual for Thornley. According to the author’s bio page in Oswald: “While attending high school in Whittier, California, [Thornley] had won a number of public speaking competitions, including the Voice of Democracy Contest.”
A writeup from Kerry Thornley's 1957 high school yearbook on his participation in the Voice of Democracy Contest.
According to Joan Mellen, after Thornley received his “technical instruction” in Washington, D.C., in September of ‘59, he was “…moved from ‘confidential’ to ‘secret’ clearance….” This suggested (to Mellen, at least) that Thornley had graduated from Marines Corps Corporal to Secret Agent with the CIA.
It should be noted that “secret” clearance in and of itself is not special or unique and just because Thornley received “secret” clearance doesn’t mean he was a “CIA employee.” As my friend and former Air Force Office of Special Investigation (AFOSI) Special Agent, Walter Bosley, recently informed me:
“SECRET is the first level of anything close to serious, but it’s not the big prize level. It’s the first level of stuff that can get someone in big serious trouble if they mishandle it or, God forbid, sell it. There are a lot more personnel with SECRET than with TOP SECRET and beyond, of course, but it’s not insignificant.”
These duties were performed at Atsugi Base from which the U2 flights originated during this period, at the height of the Cold War. I would venture to guess that other enlisted men in Thornley’s unit who performed similar duties also held “secret” clearance.
Kerry Thornley in the Marines.
On page 67 of Farewell to Justice, Mellen endorses Garrison’s theory that the Old Post Office Building in New Orleans (also known as The Customs House) —located “across from Banister’s office”—was some sort of CIA spook central gathering place for, as Garrison described them, a “…number of young men who have been identified as CIA employees….” Garrison erroneously identified these CIA employees as Kerry Thornley, Lee Oswald, Thomas Beckham and Jack Martin, among others.
Document produced by Jim Garrison which lists the young men 'employed by the CIA post office....'
As it turns out, the Old Post Office Building was not exactly “across from Banister’s office” as Garrison described, but in reality a half mile away—or as Mellen more accurately notes in Farewell to Justice—in “close proximity.”
While Oswald was most likely involved in intelligence work during his Marine Corps service and afterwards, the claim that he was a CIA employee has never been conclusively demonstrated. To further suggest that Jack Martin or Thomas Beckham were CIA employees seems based primarily on the many sensational claims made by Beckham and Martin themselves in which I place little, if any, stock. This is not to say that I completely rule out any or all of these theories suggesting that Beckham or Martin might have been CIA agents or connected in some way to the Agency. However, these allegations are just that: theories to which Garrison never produced any substantial supporting evidence.
Lastly—to toss more water on this smoldering fire—I recently stumbled upon the following declassified CIA document (at the National Archives online database) dated January 1968.
Declassified CIA document which lists Thornley’s CIA connections as 'None.'
Given the 1968 date, one can assume that this document was prepared in response to Garrison’s allegation that Kerry Thornley was a CIA agent. In this regard, the document lists Thornley’s CIA connections as “None.”
“And so it is that we, as men, do not exist until we do; and then it is that we play with our world of existent things, and order and disorder them, and so it shall be that non-existence shall take us back from existence and that nameless spirituality shall return to Void, like a tired child home from a very wild circus.” —Principia Discordia, pg 00058
Last known whereabouts of Malaclypse the Younger. Greg Hill—otherwise known to the world as Malaclypse the Younger—died on July 20th, 2000, spending his final days in Pleasant Hill, California at or near the pin you see on this google map.
The address I used for the web search (of the last known whereabouts of Greg Hill) was actually the residence of a fellow named Allen “Bud” Simco, who was a long time friend of both Greg Hill and Kerry Thornley. In fact, Simco served in the same outfit as Lee Harvey Oswald and Thornley at El Toro Marine Base and actually wrote a chapter for Thornley’s book Oswald titled, aptly enough, “Oswald and Thornley.”
Simco lived right across the street from Greg Hill at the time of Hill’s passing, and during those final days—Simco told me—he was able to look directly across the street and see Greg through his home office window working at his computer on his final project, A History of Everything (Download PDF).
I was first informed of Greg Hills’s passing in an email from Bob Newport, which included a photo of Greg taken just a few days before he died with text below the photo announcing Newport’s successorship of the Norton Cabal Archives. In this regard, Newport was referring to the Discordian Archives later passed on to me, your humble Discordian chronicler, in 2009.
Daily Planet News Flash: Greg Hill and the Norton Cabal Archives.
Below is an excerpted email from Allen Simco regarding Greg Hill’s passing, which gives a good snapshot of Greg in his final days.
Excerpted email from Allen Simco re: Greg Hill’s passing.
Greg Hill’s dear friends and fellow Discordians—Bob Newport and Louise Lacey—each wrote obits for Greg, shared with you here.
Bob Newport’s obit for Greg Hill.Louise Lacey’s obit for Greg Hill which she sent to the San Francisco Chronicle. At the bottom of the page Louise wrote: 'This was my obit. The papers didn’t carry it. His mother was glad. She didn’t want any acknowledgement because, she said, Greg didn’t.'
